>...
> I just got an email from SG. He does not endorse BT in any way, shape, or form.
> >A "I can only give you what I have experienced. Each time I have put
> >forward a new part of my case, no factual refutation has been offered,
[quoted text clipped - 6 lines]
> brilliant? Do you really want to make that claim? She knows so much more than
> everyone else?
>From: david_christainsen@hotmail.com
>It clears the air. Now what? May we get down to cases?
>SG and I have corresponded in the past.
Interesting. And what did he have to say to you?
>BTW, I supplied Thiering Pesher for 3 verses as a conversation starter.
>Why not revisit MSG #1543, the lead post in this Thread?
We've been through this before. I don't chase references. If you have something
to say on this Usent group, then say it here.
>I'll bet nobody can figure out what the heck she is talking about,
>so why don't you ask me specific questions?
I'll bet you are right. And that is not a compliment to anyone.
>IMHO - she is brilliant; it was 15 years before she was quite sure of NT
>pesher.
If you conducted a science experiment and no one could verify your results,
what would
that make of your conclusions? This is analogous to BT saying that she has
discovered polywater.
>Lack of interest changes in a hurry as evidence mounts to nail the
>identification of ToR as John the Baptist.
Yes, but this is not happening.
>Josephus' account of John's baptism is that "they must not employ it
>to gain pardon for whatever sins they committed, but as a consecration
[quoted text clipped - 5 lines]
>outward purification. She cites 5 other close parallels between ToR
>and John the Baptist in her 1979 book.
So far this looks like BT's idea that the two are a match. You won't mind
supplying the
citations of items written by other scholars which affirm BT theory, no? Just
because BT thinks it's so and _you_ agree does not make it accepted by the
academic community. Since this is an academic question, I would expect you to
provide at
least one citation by someone who disagreed with BT. After all I do find this
in the scholastic books I read.
David Christainsen - 22 Oct 2003 15:59 GMT
> >From: david_christainsen@hotmail.com
>
> >It clears the air. Now what? May we get down to cases?
> >SG and I have corresponded in the past.
>
> Interesting. And what did he have to say to you?
SG was concerned that I would think Jesus Christ the be-all and
end-all.
> >BTW, I supplied Thiering Pesher for 3 verses as a conversation starter.
> >Why not revisit MSG #1543, the lead post in this Thread?
>
> We've been through this before. I don't chase references. If you have something
> to say on this Usent group, then say it here.
Thiering's pesher of Lk 4:25-27 is superb elixir - the best in the
world.
To pick ONLY one specific point among MANY ---
"'Israel' means the second structure of ministry, that of levites. 1QS
8: 5-6 shows that in the symbolic temple the Holy of Holies was for
Aaron, priests, and the Holy House was for Israel, levites. The
Zadokite or supreme high priest was called the Messiah of Aaron and
Israel (CD 12:23-13:1), while his deputy, of levitical status, was
called the Messiah of Israel only (1QSa 2: 11- 22)."
Do we agree with her statement as authoritative or do you see it
otherwise?
> >I'll bet nobody can figure out what the heck she is talking about,
> >so why don't you ask me specific questions?
>
> I'll bet you are right. And that is not a compliment to anyone.
I don't want to play teacher forever on the Internet. Eventually,
Dr. Thiering will publish a full Pesher lexicon.
> >IMHO - she is brilliant; it was 15 years before she was quite sure of NT
> >pesher.
[quoted text clipped - 3 lines]
> that make of your conclusions? This is analogous to BT saying that she has
> discovered polywater.
Haven't you ever noticed that nobody in the academic world understands
Thiering Pesher?
> >Lack of interest changes in a hurry as evidence mounts to nail the
> >identification of ToR as John the Baptist.
>
> Yes, but this is not happening.
Somebody, somewhere in the academic world, sooner or later, will tap
into the goldmine of Thiering publications and share it with the rest
of the world to their satisfaction.
> >Josephus' account of John's baptism is that "they must not employ it
> >to gain pardon for whatever sins they committed, but as a consecration
[quoted text clipped - 14 lines]
> least one citation by someone who disagreed with BT. After all I do find this
> in the scholastic books I read.
No, I just content myself with being a pointer to her 1979 book. It
is passing strange that Greg Doudna commented at one point to Orion
List on the book's main thrust but failed to study the detail in the
book to support its conclusion. What's up with that?
David Christainsen - 29 Oct 2003 16:31 GMT
>...
> > >Lack of interest changes in a hurry as evidence mounts to nail the
[quoted text clipped - 6 lines]
> of the world to their satisfaction.
>...
Subject: List of publications (Barbara Thiering)
http://groups.yahoo.com/group/qumran_origin/message/2727