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History Forum / General / Archaeology / January 2008



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Handmaiden to History

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Digger - 18 Jan 2008 12:49 GMT
I throw these points open to general discussion...

1) Should archaeology be seen as the "handmaiden to history" (see Roberta
Gilchrist), merely there to support what is written in historical texts?

2) Should history be applied "indiscriminately" as Lars Wilson proposes or
should we discirminate between the evidence we chose to accept and the
evidence we challenge?

3) What can be said of historical texts when they have been proven to be
innacurate by Archaeology? Should we disregard them completely or should we
still see them as valuable sources of information?
Uwe Müller - 18 Jan 2008 13:43 GMT
>I throw these points open to general discussion...
>
> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
> Gilchrist), merely there to support what is written in historical texts?

Both are different in the data they access, the methods they employ, and the
results they acchieve. History is as much a helper for archaeolog as
archaeology is for history, but they are distinct from one another.

> 2) Should history be applied "indiscriminately" as Lars Wilson proposes or
> should we discirminate between the evidence we chose to accept and the
> evidence we challenge?

I try to challenge every evidence.

> 3) What can be said of historical texts when they have been proven to be
> innacurate by Archaeology? Should we disregard them completely or should
> we still see them as valuable sources of information?

Historical sources are always accurate, but not necessarily on those points,
that us modern people tend to think. They tell about what people thought to
be important, not about what we think is important or truthfull.

I'd like to add a question.

4) How do the different realities, emerging from different historically
working disciplines, interrelate to each other and to the period in
question?

have fun

Uwe Mueller
Digger - 18 Jan 2008 13:52 GMT
> 4) How do the different realities, emerging from different historically
> working disciplines, interrelate to each other and to the period in
> question?

I would suggest that generally we "merge" the differing realities, applying
prior knowledge and assessing various probabilities in order to then
assemble a new "reality". It would seem to me that we can never truly "know"
very much at all. All we can hope to do is form hypotheses based on what we
think we know and hope they stand up to testing. I think problems arise when
neither discipline (history and arcaheology) is prepared to listen to the
other (a situation which seems to arise when there are reputations or egos
to protect).

I guess this also takes us into the realms of defining the difference
between "knowledge" and "belief".
Matt Giwer - 19 Jan 2008 07:21 GMT
>> 4) How do the different realities, emerging from different historically
>> working disciplines, interrelate to each other and to the period in
>> question?

> I would suggest that generally we "merge" the differing realities, applying
> prior knowledge and assessing various probabilities in order to then
> assemble a new "reality". It would seem to me that we can never truly "know"
> very much at all.

    If you want to get all existential on us then you can likely come to any
position you wish. That was what held back science for so long, the principle
came before the facts. One collects physical evidence, things, objects and their
contexts. One then can come up with a theory to explain these objects. You do
not have to "know" anything to develop a theory. There is only the best theory
there is no such thing as a correct theory. Knowledge consists only of knowing
the evidence and the theories regarding the evidence. There is nothing esoteric
about it. You know exactly what you know. Much progress comes from realizing one
is making assumptions not supported by the evidence.

> All we can hope to do is form hypotheses based on what we
> think we know and hope they stand up to testing. I think problems arise when
> neither discipline (history and arcaheology) is prepared to listen to the
> other (a situation which seems to arise when there are reputations or egos
> to protect).

> I guess this also takes us into the realms of defining the difference
> between "knowledge" and "belief".

    True but it is the concrete type of knowledge as exists in science.

    Take for example the "skeptical" believer. They cannot imagine how the Jews
could have come to exist if there were not some truth in the OT. Some of these
fake skeptics keep arguing for a kernel of truth. But that is a false assumption.

    Islam, Mormonism and Scientology are just three that suddenly appeared in
history accompanied by a book, the Koran, Book of Mormon and Dianetics
respectively. There is no reason whatsoever to suppose the Jews did not suddenly
come into existence with their book also. Only believers search for a kernel of
truth in any of the four sources. We know religions can suddenly come into
existence.

    One cannot know something that is not in evidence nor can one know something
that is contrary to the known evidence.

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Uwe Müller - 19 Jan 2008 07:54 GMT
>> 4) How do the different realities, emerging from different historically
>> working disciplines, interrelate to each other and to the period in
[quoted text clipped - 11 lines]
> I guess this also takes us into the realms of defining the difference
> between "knowledge" and "belief".

And towards defining reality.

(What I have is 'knowledge' while everyone else trades in 'beliefs', that
one was fairly easy :-)  )

What got me thinking, was the way the long distance traders were glorified
in Luebecks written sources from early on, while archaeology has little to
set them apart from 'normal' households. There are distinct changes from the
2nd half of the 13th c on, and they are fairly easy to tell beginning with
the 14th c.

However the status of those traders was expressed in earlier times, they did
not do it through the display of wealth (as apparent in the archaeologic
data) or through a different style of living. At the same time they had the
power to redesign the town according to their changing needs, and to throw
out the nobility (and the bishop).

There are quite a number of cases where written sources explicitly state a
town was founded from scrap (Luebeck and Freiburg being the most well known
cases), while archaeology has a flourishing non-agrarian settlement before
that. So there are different realities even for the time in question, not
just in the way we think about the situation today.

have fun

Uwe Mueller
Peter Alaca. - 18 Jan 2008 14:26 GMT
Digger wrote, On 18/01/2008 13:49:
> I throw these points open to general discussion...
>
> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
> Gilchrist), merely there to support what is written in historical texts?

Of course not, although it depends on your definition
of history.
Written records and archaeological records are very different
and I don't think it will ever be possible to write 'real'
history on the basis of archaeology. There are exceptions
though, think e.g. of Egypt, but then archaeology (the digging)
only made it possible.

> 2) Should history be applied "indiscriminately" as Lars Wilson proposes or
> should we discriminate between the evidence we chose to accept and the
[quoted text clipped - 3 lines]
> inaccurate by Archaeology? Should we disregard them completely or should we
> still see them as valuable sources of information?

From an archaeological point of view we certainly should
disregard them as far as they are inaccurate. And in general
historical sources are of little help to archaeology anyway.
Sometimes they can help to interpret what we see, eg to identify
a site.

In short: archaeology and history are very different disciplines.

Signature

p.a.

Lars Wilson - 18 Jan 2008 16:53 GMT
>I throw these points open to general discussion...
>
> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
> Gilchrist), merely there to support what is written in historical texts?

Yes, definitely.  Particularly Biblical history.

Lars Wilson
Doug Weller - 18 Jan 2008 17:01 GMT
>>I throw these points open to general discussion...
>>
>> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
>> Gilchrist), merely there to support what is written in historical texts?
>
>Yes, definitely.  Particularly Biblical history.

So not need to bother with archaeology where we don't have historical
texts.  Back to the archaeology of kings and battles I guess.  
And special pleading for religion.

Doug
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Lars Wilson - 19 Jan 2008 05:05 GMT
>>>I throw these points open to general discussion...
>>>
[quoted text clipped - 9 lines]
>
> Doug
Doug, I like you!!  But you are SOOO funny.  The biggest debates going on
right now are between Mazar and Finkelstein and fights over Bible characters
like Solomon and David, etc.!!   That's the FUN of archaeology now.   The
majority of the people, primarily Christian, want their Bible to be true.
So archaeology, which sheds some light on that "reality" for them is sought
to do that.  When it doesn't they try to find explanations for why it
doesn't work.  Sometimes they get answers and sometimes not.

Even so, critical oversights and misjudgments are made even by these to
prominent archaeologists and they need to expand into understanding,
especially since this David-Solomon issue is not about lack of evidence
(except perhaps at Jerusalem) but simply chronology and dating!!   They need
to include scenarios for the entire range of secular options in the dating
(i.e. Xenophon revisions) as well as STRICT BIBLICAL DATING (i.e. Martin
Anstey) that has always dated Solomon later than the Assyrian-based dating
does.

In essence, they are not really dating the Bible's timeline, but the
Assyrian timeline.  The Bible's own direct "absolute" chronology dates
Solomon to 910-870 BCE.  That should have been included as a possible
scenario whether than jumping to the conclusion that the posexilic writers
for some strange reason wanted to pretend Solomon built all those great
buildings that they think right now that Omri must have built.  Dohhhhhh.

But it's all good, because when discussions get focused and heated, a lot
more information comes to the public and it's easier to sort out the mess.
Which, of course, I have.  (smile).

Thanks, Doug!!

Lars Wilson
Tom McDonald - 19 Jan 2008 17:56 GMT
> >>>I throw these points open to general discussion...
>
[quoted text clipped - 14 lines]
> right now are between Mazar and Finkelstein and fights over Bible characters
> like Solomon and David, etc.!!   That's the FUN of archaeology now.

Biblical archaeology is a very small part of archaeology. The fun of
archaeology is learning about the past. For most archaeologists, the
past in question is pre-historic, or the study of people in historic
times who have little or no mention in the historic record.

Your exceptionally narrow focus, and your personal agenda, may have
blinded you to that fact. But the rest of us are not so blinkered.

<snip>
Peter Alaca. - 19 Jan 2008 18:04 GMT
Tom McDonald wrote, On 19/01/2008 18:56:

>>>>> I throw these points open to general discussion...
>>>>> 1) Should archaeology be seen as the "handmaiden to history" (see
[quoted text clipped - 19 lines]
>
> <snip>

Biblical archaeology is archaeology with
an agenda and blonkers
Lars Wilson - 20 Jan 2008 03:00 GMT
> Tom McDonald wrote, On 19/01/2008 18:56:
>
> Biblical archaeology is archaeology with
> an agenda and blonkers

Actually, per my observation, I think the intellectual capacity of the
average person is not up to the task.  It needs to be more comprehensive.
It's rather dense to think that archaeology can adequately made presumptions
without the background with a comprehensive reference to historical
references.  Else, what is perceived can be interpreted too loosely, or will
go without interpretation at all.

Take for instance the recent seal coin found with the family name of one of
the priest families of Levi.   If you didn't know that temple prostitutes
used various trinkets and personal items to "convert" clients to at least
saying and "signing" that they "belonged to bail" or some other false god,
the seal would have less significance and meaning.

Not saying that all "history" is absolutely correct but to ignore what we
can find out and relate historically is absolutely essential.   But you
know, it's hard to explain music to someone who is deaf.  That's what trying
to show certain people in certain fields who have their degrees and think
that shows them the whole picture is like.  And because they don't like new
ideas and "conspiracy theories" cause them to break out in hives, they will
only be latecomers to both truth and reality.

Oh well.  A sinking ship, will eventually sink, though those who go down
last who have their eyes closed will maintain that fantasy until that cold
water and lack of air forces them into reality.

Lars Wilson
Digger - 20 Jan 2008 13:38 GMT
>> Tom McDonald wrote, On 19/01/2008 18:56:
>>
[quoted text clipped - 7 lines]
> historical references.  Else, what is perceived can be interpreted too
> loosely, or will go without interpretation at all.

And I can give you plenty of examples where early medieval ecclesiatical
documents have been shown to be wholly incorrect by the archaeology found at
a range of sites. It's almost as if somebody writing these documents didn't
want us to know what was really going on!
Peter Alaca. - 20 Jan 2008 14:05 GMT
Digger wrote, On 20/01/2008 14:38:
>>> Tom McDonald wrote, On 19/01/2008 18:56:
>>>
[quoted text clipped - 11 lines]
> a range of sites. It's almost as if somebody writing these documents didn't
> want us to know what was really going on!

Very likely they didn't know themselves,
or only thought they knew.
The bulk of the historical documents are
only hearsay noted down by monks with
a very resticted view on the world around
them.

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p.a.

Lars Wilson - 21 Jan 2008 13:36 GMT
> Digger wrote, On 20/01/2008 14:38:
>>>> Tom McDonald wrote, On 19/01/2008 18:56:

> Very likely they didn't know themselves,
> or only thought they knew.
> The bulk of the historical documents are
> only hearsay noted down by monks with
> a very resticted view on the world around
> them.

Fine.  But let's be specific.  We have archaeology on one side and
we have history on the other.   That includes Biblical history,
Greek history, Assyrian and Egyptian history.  All of it.   They are
here for us to COMPARE, so let's compare!

Watch this:

Archaeologists date the buildings at Hazor, Megiddo and Gezer that
have matching design and evidence of "full statehood" using fine
ashlar blocks, the ones usually dated to Solomon as being built
in the "early 9th century BC".    That is archaeological dating for these
buidings.  Were they built by Solomon?  Possibly.  That is, if we can
date Solomon to the early 9th century.

Now was Solomon dated to the early 9th Century?   Depends on your
favorite timeline:

1)  The popular Assyrian-based dating for Solomon is 970-930 BCE.  Not early
9th.

2)  Jehovah's witnesses date Solomon 67 years earlier that this.  Sorry.
Not early 9th.

3)  Syncellus, who dates the Exodus in the first of Akhenaten though would
indeed date
Solomon to the early 9th century and later.  For instance, if you date the
1st of
Akhenaten per the KTU 1.78 astro text, where year 12 falls in 1375 BCE, then
the 1st of
Akhenaten and the Exodus would occur in 1386 BCE, meaning Solomon's rule
would be
dated to 910-870 BCE.   That covers "early 9th century" (i.e. 900-875 BCE).

4)  If you use Kathleen Kenyon's dating for the fall of Jericho between
1350-1325 BCE
then the Exodus occurs no earlier than 1390 BCE, dating Solomon at the
earliest to 914 BCE,
which would also date him to the early 9th century.   So that works.

5)  Or, if you're an outsider, a Christian Biblicalists, who is adept in
application of Biblical
numerology, you'd be retrodating all the ancient dates based upon the
jubilee cycle and you
could use 1947, the year the Jews were restored to their homeland to
determine the Exodus
date.  1947 would be the 69th jubilee in a pattern where the Exodus is the
1st.  The 69th
jubilee begins the 70th jubilee period of 49 years in a period of 70
jubilees, or 3430 years
(70 x 49).  This is all beyond science just like art appreciation is, or the
love of a child.  Anyway,
that dating is out there and the result is 1386 BCE.   That is, 1947 + 49
gives you 1996, ending
the 3430-year jubilee cycle that began in 1435 BCE.  The Exodus is the first
jubilee of this
70-jubilee period, so we get 1386 BCE for the Exodus and, of course, the
death of the
ruling pharaoh who would be Amenhotep III, no big surprise since
Syncellus/Manetho already
noted that.   So per advanced esoteric Biblical dating, Solomon's rule would
specifically
occur between 910-870 BCE, which, again is the early 9th century which fits
the archaeology.

So you see? Basically, if you use archaeology as a strict criteria, you can
dismiss the Jehovah's
Witnesss timeline and the Assyrian Timeline, but keep the Kenyon-Jericho
timeline, the KTU 1.78
timeline, and the 1947-jubilee fixed dating timeline from the Bible.

Simple.

Some historical reference is compatible with archaeology and some isn't.

Lars
(New!) Corrected Timeline Outline:
http://www.geocities.com/siaxares/709guide.html
Peter Alaca. - 21 Jan 2008 13:56 GMT
Lars Wilson wrote, On 21/01/2008 14:36:
>> Digger wrote, On 20/01/2008 14:38:
>>>>> Tom McDonald wrote, On 19/01/2008 18:56:

>> Very likely they didn't know themselves,
>> or only thought they knew.
>> The bulk of the historical documents are
>> only hearsay noted down by monks with
>> a very resticted view on the world around
>> them.

> Fine.  But let's be specific.  We have archaeology on one side and
> we have history on the other.   That includes Biblical history,
> Greek history, Assyrian and Egyptian history.  All of it.   They are
> here for us to COMPARE, so let's compare!
> [...]

Yeah, lets be specific:
Greek history is history of Greece or the Greeks
Assyrian history is history of Assyria or the Assyrians
Egyptyan history is history of Egypt or the Egyptians
Biblical history is history of the bible

Nothing to compare.
The same goes for archaeology.
What the hell is "biblical" archaeology?
Was the bible dug op somewhere?
Matt Giwer - 22 Jan 2008 07:18 GMT
>> Digger wrote, On 20/01/2008 14:38:
>>>>> Tom McDonald wrote, On 19/01/2008 18:56:
[quoted text clipped - 4 lines]
>> a very resticted view on the world around
>> them.

> Fine.  But let's be specific.  We have archaeology on one side and
> we have history on the other.   That includes Biblical history,

    All educated people know there is no history in the bible.

    So your continued LIES are transparent to your betters.

    You are doing nothing more than show how eager Christians are to lie.

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Matt Giwer - 21 Jan 2008 04:50 GMT
>>> Tom McDonald wrote, On 19/01/2008 18:56:
>>> Biblical archaeology is archaeology with
[quoted text clipped - 5 lines]
>> historical references.  Else, what is perceived can be interpreted too
>> loosely, or will go without interpretation at all.

> And I can give you plenty of examples where early medieval ecclesiatical
> documents have been shown to be wholly incorrect by the archaeology found at
> a range of sites. It's almost as if somebody writing these documents didn't
> want us to know what was really going on!

    Although that is likely a factor along with keeping one's job or head or grav
train there is a subtler issue. Today we expect factual writing to be about the
subject. The farther back in history we go and the farther we get from western
civilization in modern times the more likely we are to find we are being told a
story about the thing rather than the thing itself.

    Today even a writer with a poetic bent will write, "It was as though the sky
darkened." In the past and outside of western civilization there will be a flat
statement, "The sky darkened." Those folks do not have clear distinction between
the thing and how they feel about the thing. They do not talk about the thing
but tell a story about the thing.

    For these people numbers are not an actual count, they are adjectives. Good,
better, best, bester and bestest are described by simple using larger numbers.
If a number is used that is larger than any used about real things, it means
'beyond comprehension' not an actual number.

    There are examples all through the bible. A number beyond imagining was stopped
by the 300 from Sparta.

    And for my less than favorite subject, when it comes to what happened to them
during WWII eastern European Jews tell a story about what happened to them with
events invented to show degree and how it felt to them not what really happened.
"It was as though they destroyed the entire community" when people wee shipped
to camps is told as "They killed everyone." I find the same kind of word usage
in description in Haaretz and Jerusalem Post articles today from people who have
still not outgrown their primitive, non-western cultures.

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Digger - 21 Jan 2008 09:30 GMT
> And for my less than favorite subject, when it comes to what happened to
> them during WWII eastern European Jews tell a story about what happened to
[quoted text clipped - 4 lines]
> articles today from people who have still not outgrown their primitive,
> non-western cultures.

Matt,
I'm aware that you have a particular standpoint on this subject. However,
I'd just like to point out that a woman I knew very well was employed by the
German government during WWII as an interpreter. Before she died a few years
ago she made it clear to me that the holocaust really did happen. She was
there. She saw it. Furthermore, I had an uncle serving in the British army
during WWII who saw it for himself when his regiment liberated two of the
camps.

Whilst I suspect this won't cut any ice with you, I'm quite willing to
accept the personal testimony of two eye witnesses, neither of whom were
Jewish and one of whom actually worked for the "bad guys".
Lars Wilson - 21 Jan 2008 13:51 GMT
>> And for my less than favorite subject, when it comes to what happened to
>> them during WWII eastern European Jews tell a story about what happened
[quoted text clipped - 17 lines]
> accept the personal testimony of two eye witnesses, neither of whom were
> Jewish and one of whom actually worked for the "bad guys".

Interesting.  But it is only necessary to make reference to the references.
There is
a webpage that actually shows the estimates of populations before and after.

Now whether these numbers are accurate are not is not something a
Biblicalist
can personally prove or disprove.  But the numer dying in WWII, which was
prophesided in the Bible as the "great tribulation" is specific.  It is
two-thirds.
(Zech 13:8).  Two thirds were to die "in the fire" and a third then restored
to their
homeland.   6 million out of an original nine is 2/3rds.   So it is
considered
fulfilled by these numbers.   For those who then would claim these numbers
are less and inaccurate, I'd dismiss that based upon the Biblical prediction
and given the choice, side with the numbers being officially and customarily
provided.  Everyone has heard "six million Jews killed" out of 9 million.
That's the prophesied two-thirds.   So I wouldn't be influenced by any
numbers
one way or another that didn't match the prophesy.  For instance, this
doesn't
represent the total world population of the Jews, but the context of the
attack
by "Gog of Magog" (i.e. white children of Japeth, Noah's eldes son) would be
the focus, thus the primary displaced dwelling for Jews in Easten Europe.
So
I, as a Biblicalist was going to manipulate the numbers to make the prophecy
work for two-thirds regardless.  That's what Biblicalists do.  But I
obviously
don't have to.  63% is close enough to two-thirds if you are rounding to the
nearest third, obviously.  Just some perspective here.   But aren't we
turning a scientific group into a religious group by discussing this?  Why
are you
two bringing this up?

TOTAL   9,508,340   63%   5,962,129   3,546,211

From: http://www.historyplace.com/worldwar2/holocaust/h-statistics.htm

Lars Wilson
Matt Giwer - 22 Jan 2008 07:48 GMT
...
> TOTAL   9,508,340   63%   5,962,129   3,546,211

> From: http://www.historyplace.com/worldwar2/holocaust/h-statistics.htm

    The government of Israel disagrees in its brief for a legal case for
reparations.

There were slightly fewer than 9 million Jews in Europe at the start of the
war.

However one million is a conveniently round number. Perhaps it was an early
estimate and in error. In 2004 Israel issued a more refined number still
alive in that year, 1,092,000, for the purpose of actually filing lawsuits.
So 59 years after the event 16/75s were still alive. That leaves us with
5,118,750 alive in 1945 if none were killed for inability to work and the
birthrate were the same as it was in peacetime. If we go with those under 13
being killed we have 27,300,000 holocaust survivors alive in 1945. This is
nearly twice as many Jews as were in all the world in 1938.

=====

The entire article at http://www.giwersworld.org/holo3/holo-survivors.phtml

Please feel free to demonstrate you are ignorant of elementary algebra by
disagreeing.

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Matt Giwer - 22 Jan 2008 07:46 GMT
>> And for my less than favorite subject, when it comes to what happened to
>> them during WWII eastern European Jews tell a story about what happened to
[quoted text clipped - 4 lines]
>> articles today from people who have still not outgrown their primitive,
>> non-western cultures.

> Matt,
> I'm aware that you have a particular standpoint on this subject.

    I find the modern belief in literally ever claim about holocaustic
matters to be our modern version of belief in witches. Yes there were
women who made folk remedies. That does not confirm cavorting the
devil and all the rest.

    It is the same issue I address regularly to the bible thumpers when
they appear. Acceptance of everything based upon the tiniest premise.
Lars wants to move a timeline and say that simply moving it shows
Solomon really lived and the was a biblical Israel. Your friend likely
saw nothing more than persecution of Jews and sending them to camps.
In no way does that establish the extermination of 13 million people
and among them 6 million Jews in gas chambers and disappearing the
corpses without a trace.

    I am very careful to apply exactly the same rules to all real and
claimed events in history. They are also the rules of science and the
foundation of western law. There must be physical evidence before any
stories about the physical evidence are admitted.

    If we were to permit it to be done backwards we have the story about
the flood establishing the fact and nothing but rationalizations to
explain the absence of physical evidence. When people take
extermination by gas chamber as an article of faith they too have
nothing but rationalizations to explain away the absence of physical
evidence such at the thousands of cubic yards of cremation remains.
Some invoke magic, a total violation of thermodynamics, claiming a few
kilos of coal can consume a body in minutes.

    Same rules in all cases.

> However,
> I'd just like to point out that a woman I knew very well was employed by the
[quoted text clipped - 3 lines]
> during WWII who saw it for himself when his regiment liberated two of the
> camps.

> Whilst I suspect this won't cut any ice with you, I'm quite willing to
> accept the personal testimony of two eye witnesses, neither of whom were
> Jewish and one of whom actually worked for the "bad guys".

    But you do not have testimony about anything of interest. It is a
similar fallacy used by bible believers. They believe if they can
point to one mention such as in Josephus they have proven born of a
virgin, son of god, rose from the dead and every other aspect of
Christian doctrine all from a single mention.

    Similarly there is a Christmas but you can't jump from that to the
son of god was born.

    Lars is jumping from there is a building in a city to Solomon lived
and built it. Yes, there is a city.

    But whatever she said exactly to the effect a label, Holocaust, first
applied in the late 1970s and still called the Shoah in Israel's Shoah
Museum Yad Vashem, does not address anything other than exactly what
she witnessed.

    So unless this interpretor personally saw mass gassings in the camps
in Poland she had no personal knowledge of the only thing that
matters. No extermination, no holocaust.

    Israel has said there was no extermination.

=====
    There were slightly fewer than 9 million Jews in all of Europe at the
start of the war.

However one million is a conveniently round number. Perhaps it was an
early estimate and in error. In 2004 Israel issued a more refined
number still alive in that year, 1,092,000, for the purpose of
actually filing lawsuits. So 59 years after the event 16/75s were
still alive. That leaves us with 5,118,750 alive in 1945 if none were
killed for inability to work and the birthrate were the same as it was
in peacetime. If we go with those under 13 being killed we have
27,300,000 holocaust survivors alive in 1945. This is nearly twice as
many Jews as were in all the world in 1938.

=====

The entire article at
http://www.giwersworld.org/holo3/holo-survivors.phtml

Please feel free to demonstrate you are ignorant of elementary algebra
by disagreeing.

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Digger - 22 Jan 2008 10:09 GMT
> So unless this interpretor personally saw mass gassings in the camps in
> Poland ...

Which she told me she did. I have no cause to think she was lying.

> No extermination, no holocaust.

And my uncle helped move the piles of bodies in the second camp he came to.
Sorry, I can't tell you which camp it was (he died some years ago too) but I
have no reason to doubt his testimony either.
Matt Giwer - 23 Jan 2008 05:48 GMT
>> So unless this interpretor personally saw mass gassings in the camps in
>> Poland ...

> Which she told me she did. I have no cause to think she was lying.

    You have a story. Everyone lies. That is why only physical evidence matters.

    Do you think all the thousands of people who report having been abducted by
UFOs are lying?

    Do you think all the people who have seen UFOs are lying?

    Do you think all the millions of people have reported seeing witches and
witchcraft are lying?

    Do you think all the people who have seen Bigfoot are lying?

    Do you think all the people who have seen the Loch Ness monster are lying?

    Do you think all the people who have seen ghosts are lying?

    In all the above cases they tell remarkably similar stories. They give very
similar descriptions. They almost always have solid reputations within their
communities.

    What denies all of those stories credibility?

    The absence of physical evidence.

>> No extermination, no holocaust.

> And my uncle helped move the piles of bodies in the second camp he came to.
> Sorry, I can't tell you which camp it was (he died some years ago too) but I
> have no reason to doubt his testimony either.

    If your uncle was not with the Red Army then he was not in a camp where
today people claim there were gas chambers. So his STORY even if true has no
bearing on gas chambers.

    As I said, there are only stories. There is no physical evidence.

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Lars Wilson - 21 Jan 2008 13:23 GMT
>>> Tom McDonald wrote, On 19/01/2008 18:56:
>>>
[quoted text clipped - 12 lines]
> at a range of sites. It's almost as if somebody writing these documents
> didn't want us to know what was really going on!

Fine.  Historical REVISIONISM is common.  The Jews did it and the pagans
too.  Everybody
knows that.  But are we suppose to just ignore that and not make
comparisons?

I say let's make the comparisons and see whose telling the truth per
archaeology and
who may not be as accurately truthful?   Maybe "truth" is not the word, but
"accurate" is.

You're suggesting that everything ever written is absolutely false and
worthless as
far as science goes and thus archaeology should proceed without a single
historical
background reference.

That's idiotic.

Lars Wilson
Digger - 21 Jan 2008 18:06 GMT
> You're suggesting that everything ever written is absolutely false and
> worthless as far as science goes and thus archaeology should proceed
> without a single historical background reference.

No, that's not what I'm saying. I am saying that historical documents can be
hugely helpful to archaeologists and, where they exist, should ALWAYS be
consulted before commencing any form of archaeological work. However, they
should rarely, if ever, be accepted as absolute "truth". Documents can be
wrong and can be challenged just as much as archaeologists can!

Before commencing any projects of my own, my first port of call is always
the library and my local records offices. Maps, land deeds, letters and a
whole range of other documents are just as important to me as a trowel and a
magnetometer.
Matt Giwer - 22 Jan 2008 07:51 GMT
...
> You're suggesting that everything ever written is absolutely false and
> worthless as far as science goes and thus archaeology should proceed without a single
> historical background reference.

> That's idiotic.

    Because the bible was totally and completely wrong about Egypt lots of
effort would not have been wasted if they had simply ignored it from the
beginning.

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Michael Kuettner - 26 Jan 2008 14:47 GMT
"Digger" schrieb:

> And I can give you plenty of examples where early medieval ecclesiatical
> documents have been shown to be wholly incorrect by the archaeology found at a
> range of sites. It's almost as if somebody writing these documents didn't want
> us to know what was really going on!

Could you expand a little on the above ?
Do you mean forgeries, chronicles, documents regarding church law or what ?

Cheers,

Michael Kuettner
Digger - 26 Jan 2008 21:46 GMT
> "Digger" schrieb:
>>
[quoted text clipped - 10 lines]
>
> Michael Kuettner

The particular example I had in mind refers to the work of Roberta Glichrist
who has looked at early medieval stone coffins. The symbolism found on these
coffins often contains clues regarding the status and/or gender of the
deceased which is then found to be misleading when the physical remains of
the person are examined forensically. In other instances we find written
documentation stating that women may not enter the clergy, but stone coffins
and human remains which indicate otherwise.

I'm afraid I can't give you detailed reference at this precise moment but I
will try to find it for you and post it here in the next day or two.
Day Brown - 27 Jan 2008 00:43 GMT
> > "Digger" schrieb:
>
[quoted text clipped - 21 lines]
> I'm afraid I can't give you detailed reference at this precise moment but I
> will try to find it for you and post it here in the next day or two.
The notorious Skeleton at Varna with the gold "penis sheath" has been
reported to also have a female pelvis. This fits with a tradition in
Albania, not that far away, of Balkan Hill tribes that use
transvestite lesbians for tribal chiefs. During the chronic blood
feuds hillbillies have, nobody would assassinate a woman.

Another of my sources goes into a long list of clerical
characteristics seen among the Aryans. The pope wears that tall hat to
hide beehive hairdo. He wears "lace". He dont wear pants. He is
forbidden from using weapons that draw blood. Aryan clerics can only
kill with the mace, poison, and magic. Then too, we have the record of
transvestites in scythia who invented a potion made of pregnant mare's
piss that was so loaded with estrogen that their beards fell out and
they developed what today's fags call "puppy tits". Not that different
from the transvestite priesthood in India today for Kali.

The pre-christian Aryan priesthood was female.
Doug Weller - 27 Jan 2008 13:23 GMT
>> > "Digger" schrieb:
>>
[quoted text clipped - 23 lines]
>The notorious Skeleton at Varna with the gold "penis sheath" has been
>reported to also have a female pelvis.

Reference?
Anyone interested in Varna should read:
"Volume: 81  Number: 313  Page: 640–654

New perspectives on the Varna cemetery (Bulgaria) – AMS dates and social
implications

Tom Higham1, John Chapman2, Vladimir Slavchev3, Bisserka Gaydarska2, Noah
Honch1, Yordan Yordanov4 and Branimira Dimitrova4

1Oxford Radiocarbon Accelerator Unit, Research Laboratory for Archaeology
and the History of Art, Dyson Perrins Building, University of Oxford,
Oxford OX1 3QY, UK 2Department of Archaeology, University of Durham,
Durham DH1 3LE, UK 3Regional Museum of History – Varna, 41 Maria Louiza
Blvd., 9000 Varna, Bulgaria 4Institute of Experimental Morphology and
Anthropology, Bulgarian Academy of Sciences, bl. 25, Acad. Bonchev Str.,
1113 Sofia, Bulgaria

The research team of this new project has begun the precision radiocarbon
dating of the super-important Copper Age cemetery at Varna. These first
dates show the cemetery in use from 4560-4450 BC, with the possibility
that the richer burials are earlier and the poor burials later in the
sequence. The limited number of lavish graves at Varna, representing no
more than a handful of paramount chiefs, buried over 50-60 years, suggests
a stabilisation of the new social structure by the early part of the Late
Copper Age.

Keywords: Copper Age, Eneolithic, Bulgaria, Varna, mortuary practice

© 2007 Antiquity Publications

This fits with a tradition in
>Albania, not that far away, of Balkan Hill tribes that use
>transvestite lesbians for tribal chiefs.

Reference?

> During the chronic blood
>feuds hillbillies have, nobody would assassinate a woman.
>
>Another of my sources goes into a long list of clerical
>characteristics seen among the Aryans.

Which source is this?

The pope wears that tall hat to
>hide beehive hairdo. He wears "lace". He dont wear pants. He is
>forbidden from using weapons that draw blood. Aryan clerics can only
>kill with the mace, poison, and magic.

Um, don't you mean to post to alt.dungeonsanddragons?

I know you have your special definition for the word Aryan, perhaps you
could remind us of what it is? And what an 'Aryan Cleric' is? A Vedic
priest perhaps?

Then too, we have the record of
>transvestites in scythia who invented a potion made of pregnant mare's
>piss that was so loaded with estrogen that their beards fell out and
>they developed what today's fags call "puppy tits". Not that different
>from the transvestite priesthood in India today for Kali.
>
>The pre-christian Aryan priesthood was female.

Where can I find this in peer reviewed literature?

Doug
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Day Brown - 29 Jan 2008 00:59 GMT
On Jan 27, 7:23 am, Doug Weller <dwel...@ramtops.removethis.co.uk>
wrote:
> >The notorious Skeleton at Varna with the gold "penis sheath" has been
> >reported to also have a female pelvis.
>
> Reference?
The Prehistory of sex by Talyor. But he didnt provide his reference. I
merely said it was reported. If you read what he has to say, his
presentation is reasonable. It makes sense. If a chief has a real
penis, why would he bother with a gold copy?

As for Albanian transvestite chiefs, that was a bit of photo
journalism on CNN, interviewing one at her/his farm in the mountains.
The only links I found are on gay/lesbian links which you would not
regard as credible.
Why would you think that female leadership is limited only to those
cases where you have faith in the reference? As noted elsewhere in
this thread, the documentation we have is often unreliable. You get to
pick the sources you regard as credible, and disregard those who
disagree with your position. I dont see that any reference I mite
supply you would be received as credible.

If you have a ref, like the document on the Varna graveyard that you'd
like to share the relevant parts of, some of us would be grateful.
Digger - 27 Jan 2008 13:48 GMT
> I'm afraid I can't give you detailed reference at this precise moment but
> I will try to find it for you and post it here in the next day or two.

Here's the reference...
Roberta Gilchrist 1997  Ambivalent Bodies : Gender and Medieval Archaeology
in J. Moore and E. Scott (Eds) Invisible People and Processes: Wriiting
Gender and Childhood into European Archaeology.  London : Leicester
University

Another thing to consider might be medieval writings like those of Gildas
and Bede. I think it was Gildas who wrote about the ferocious vikings
raiding up and down the east coast of England. However, the archaeological
record doesn't really support what was written. There are some examples of
monasteries being raided but little to suggest widespread pillaging of the
land and we certainly don't find evidence of many (if any) villages being
razed. It couldn't possibly be a case of the pagan raiders deliberately
being given a  worse press than was warranted could it?
Jack Linthicum - 27 Jan 2008 13:58 GMT
> > I'm afraid I can't give you detailed reference at this precise moment but
> > I will try to find it for you and post it here in the next day or two.
[quoted text clipped - 13 lines]
> razed. It couldn't possibly be a case of the pagan raiders deliberately
> being given a  worse press than was warranted could it?

Standard word of mouth problem. There is a game called "Telephone"
where one person starts with a sentence, each person in turn repeats
it to the next in a whisper and the final person announces the end
consensus. The story never survives the retelling in anything like the
original.
richard01 - 27 Jan 2008 14:26 GMT
> > I'm afraid I can't give you detailed reference at this precise moment but
> > I will try to find it for you and post it here in the next day or two.
[quoted text clipped - 13 lines]
> razed. It couldn't possibly be a case of the pagan raiders deliberately
> being given a  worse press than was warranted could it?

I think you're probably right - they've had a very bad press. But they
settled in Eboracum, changed the name to Jorvik, and established the
second Christian English city (York) to Canterbury, where a certain St
Augustine was supposed to have founded a church.

If you were invaded, you'd probably adopt the same attitude towards,
and opinions about, your invaders. But the Vikings also did a whole
lot more - read up about the Janissaries, and the Norman Kingdom of
Sicily. I once found a solid silver torque, identical to a 'Viking'
one, in the bazaar in Amman, Jordan.

But the fascinating thing is that these raping, pillaging,
bloodthirsty, etc Vikings begot the most pacific people on earth - the
Scandinavians. Is that how genetics works?

regards

Richard
Michael Kuettner - 27 Jan 2008 14:54 GMT
"Digger" schrieb :

> "Digger" wrote :
>> I'm afraid I can't give you detailed reference at this precise moment but I
[quoted text clipped - 4 lines]
> J. Moore and E. Scott (Eds) Invisible People and Processes: Wriiting Gender
> and Childhood into European Archaeology.  London : Leicester University

Which era and area were looked into ?

> Another thing to consider might be medieval writings like those of Gildas and
> Bede. I think it was Gildas who wrote about the ferocious vikings raiding up
[quoted text clipped - 4 lines]
> possibly be a case of the pagan raiders deliberately being given a  worse
> press than was warranted could it?
Yes, of course.
No historian would take their writings at face-value.
That's where textual analysis comes in - eg., what was the intention of
those writers ? To record history ? Not really. Gildas wanted to teach
a moral - people were sinners and so the Vikings came (to sketch it roughly).
The only thing we get from this example is that there were indeed raids
at that time.
Another famous example of taking liberties with the truth would be the
battle of Khadesh. Egyptians portrayed it as great victory. When Hittite
documents about the battle were found, they said that it was a draw.
Shortly after that battle, Egypt and the Hittites made peace ...

Cheers,

Michael Kuettner
Michael Kuettner - 27 Jan 2008 14:59 GMT
"Digger" schrieb :
> Here's the reference...
> Roberta Gilchrist 1997  Ambivalent Bodies : Gender and Medieval Archaeology in
> J. Moore and E. Scott (Eds) Invisible People and Processes: Wriiting Gender
> and Childhood into European Archaeology.  London : Leicester University

Forgot to thank in my other reply. Thanks !

Cheers,

Michael Kuettner
Jamie Armstrong - 27 Jan 2008 17:34 GMT
>> I'm afraid I can't give you detailed reference at this precise moment but
>> I will try to find it for you and post it here in the next day or two.
[quoted text clipped - 8 lines]
> and Bede. I think it was Gildas who wrote about the ferocious vikings
> raiding up and down the east coast of England.

Gildas was writing in the west of England or Wales, some time in the 6th
century, too early for Vikings. He was writing about the Anglo-Saxons,
but up to a century after the Adventus Saxonum (and so out of living
memory). The archaeological evidence for the 5th and early 6th centuries
is pretty vague, so it’s hard to say that it doesn’t agree with the
documentary evidence: much of what Gildas says can’t be evaluated
archaeologically anyway. The only things that can be are the spread of
Anglo-Saxon material culture (the question being whether or not this
represents the movement of people), and oddly the two Roman walls, which
Gildas assumes were built after the departure of the Romans, and also he
assumes the turf wall (Antonine) predated the stone wall (Hadrian). It
does make him a very dubious historical source, except as a snapshot of
the early 6th century British mindset.

I think you're confusing Gildas and Bede (part of whose History heavily
relies on Gildas) with the later Anglo-Saxon writings, particularly the
Chronicle which does discuss Viking raids (in the context of being a
punishment from God). Actually, that is the point of view that Gildas
adopts in The Ruin of Britain, but then, neither Gildas nor Bede, nor
the writers of the Chronicles, were writing history as we would
understand it. Rather they were using events (both real and imagined) to
lecture their audience about morality and God: for Gildas the
Anglo-Saxons were God’s punishment of the Britons’ immorality; Bede
agreed, but looking from the Anglo-Saxon point of view; for the
Chronicles the Vikings were a punishment for the Anglo-Saxons’
immorality. There's no objectivity there, so documents can’t be relied
on: hence the need for archaeology.

 However, the archaeological
> record doesn't really support what was written. There are some examples of
> monasteries being raided but little to suggest widespread pillaging of the
> land and we certainly don't find evidence of many (if any) villages being
> razed. It couldn't possibly be a case of the pagan raiders deliberately
> being given a  worse press than was warranted could it?
>  
Of course, up until the mid-9th century the Vikings were only raiding,
and the richest and least protected sites were the monasteries and the
emporia. So when you are largely targeting the church, which is the the
only literate organisation around, you aren’t going to get a good press.
At the same time, you can’t deny that there was plenty of archaeological
evidence for raids on monasteries: Lindisfarne, Whitby, Hartlepool,
Jarrow and Monkwearmouth are all abandoned in the 9th century, after the
Viking’s switch from raiding to invading. The monastic community at
Lindisfarne eventually established a church at Chester-le-Street, which
is located inland and within a disused Roman fort, and so less likely to
be raided. Around 993 the community moved to Durham, because of further
Viking activity in the north of England, which is much a much more
naturally defensive location.

There is also the problem of a shortage of excavated settlements between
the 8th and 10th centuries, particularly in the north. Even were any to
be found, I think making a direct link between an abandonment or burning
phase and Viking activity is almost impossible. Settlements can burn
down or be abandoned for a variety of reasons.

There have been attempts to rehabilitate the Vikings since the 80s
(Traders not Raiders),  but I think this is ignoring massive amounts of
evidence that they were both raiders AND traders, as and when it suited.
Even taking into account the bias of the documentary sources it's
obvious that the Vikings could be a mean bunch when they wanted to be.

Jamie
Digger - 27 Jan 2008 21:19 GMT
> I think you're confusing Gildas and Bede (part of whose History heavily
> relies on Gildas) with the later Anglo-Saxon writings,

Yup! That's the fella. I always get the two of them muddled up. Thanks for
pointing that out.
Doug Weller - 19 Jan 2008 18:47 GMT
>> >>>I throw these points open to general discussion...
>>
[quoted text clipped - 24 lines]
>
><snip>

For most people in the world, and the vast majority of archaeologists,
Biblical characters are of absolutely no interest.  They could care less
about their historicity.

Doug
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Matt Giwer - 19 Jan 2008 07:24 GMT
>> I throw these points open to general discussion...
>> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
>> Gilchrist), merely there to support what is written in historical texts?

> Yes, definitely.  Particularly Biblical history.

    We know there is no history in the bible. There is no evidence of any bible
source older than the Greek Septuagint.

    You have been told this many times. You have failed to show there is any
evidence of any history in the OT. The most you have done is try to claim it is
only a matter of a correct timeline. You have not presented physical evidence of
any event because there is none.

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Lars Wilson - 20 Jan 2008 03:06 GMT
> We know there is no history in the bible. There is no evidence of any
> bible source older than the Greek Septuagint.

Everybody knows the best history and absolute history is the Biblical
history.  Where have you been?  You can disprove nothing and want to distort
progress when it goes into the direction of vindicating the Bible, like
pretending there was no political-based revisions of chronology and history
during the Classical Greek Period.  So if you refuse to face the facts the
facts will face you, eventually.   We already have the original timeline set
in place based upon astronomical dating left behind by the historians .

You are out of touch, out of line, out of sync, and out of your mind....
Lars Wilson

(New!) Corrected Timeline Outline:
http://www.geocities.com/siaxares/709guide.html
Matt Giwer - 20 Jan 2008 08:00 GMT
>> We know there is no history in the bible. There is no evidence of any
>> bible source older than the Greek Septuagint.

> Everybody knows the best history and absolute history is the Biblical
> history.  Where have you been?

    I grew up and stopped believing the lies the preachers were spouting. You have
yet to grow up.

    Educated people know there is no history in the bible.

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Lars Wilson - 21 Jan 2008 14:02 GMT
>>> We know there is no history in the bible. There is no evidence of any
>>> bible source older than the Greek Septuagint.
[quoted text clipped - 6 lines]
>
> Educated people know there is no history in the bible.

Maybe, Matt.  But all I know is, that per the Jews restoration to Palestine
in
1947, the Biblical date for the Exodus is locked and fixed to 1386 BCE.
Therefore
Solomon's rule is FIXED and LOCKED to 910-870 BCE per the indepedent
Bible timeline.  I'm not talking about archaeologists who piggy-back
chronology
from an incorrectly dated and revised Assyrian timeline, I'm talking direct
Biblical.   When I also date Shishak's invasion to year 39 of Solomon that
ABSOLUTE BIBLICAL DATE turns out to be 871 BCE.

Now all I need to see from archaeologists is whether or not they have their
sh.t together enough to figure out this is the correct date for Shishak's
invasion.   And
what do I find?  I'm IMPRESSED!   Those archaeologists came right on the
button.

Kathleen Kenyon dated Jericho's fall by the Israelites between 1350-1325
BCE.  Right on!
The absolute Biblical date is 1346 BCE.  She gets a gold star.

The Groningen dating team provided a chart pointing to c. 871 BCE as the
highest probable
95.4% date for Shishak's invasion.  WOW!  I'm impressed.  That method really
worked out
well this time, since 871 BCE is the right year.

And even my good pal Israel Finkelstein saves the day by quite specifically
stating that Solomon's
buildings were built in the "early 9th century BC", meaning 900-875 BCE.
Well that's perfect,
since Solomon did rule from 910-870 BCE!!!  So, again!  Impressive!

Finkelstein also said the Philistine pottery period ends "well into the 10th
century BC" which means
David should have followed the end of this pottery period also "well into
the 10th century BC".
Well per direct and strict Biblical chronology David's rule is from 950-910
BCE, so that again
proves the archaeologists truly are dating things correctly, based upon the
absolutely correct
timeline from the Bible.  That is, per my opinion.  I don't mean to imply
anyone else has to
share my interpretation, everybody is free to error away from reality as
much as they wish.

So you see?!!  Archaeology and the Bible work out.

Only when I insist on having the defective Assyrian timeline thrown out,
based upon all
the archaeological and RC14 dating evidence, the intelligence and expertise
goes right out the
window.  They seem totally incapable of moving in that obvious direction.
Probably because
they have been brainwashed so thoroughly that the timeline is absolute and
will never change
and is reliable.   Well....that's just not he case.  The VAT4956 alone
forces the redating of year
37 of Nebuchadnezzar to 511 BCE whether any archaeologist or historian likes
it or not.
It's there and dismisses the current timeline as completely fabricated. That
is, if you get through
the lies of Sachs and Hunger as to what the text actually says, make the
corrections and then
face reality.

But based upon whom I've talked to here, most may have majored in
archaeology and
anti-Biblicalism but they minored in Denial strategies.  I didn't realize
they actually gave a
doctoral degree in that subject.

Lars Wilson
Matt Giwer - 22 Jan 2008 07:54 GMT
>>>> We know there is no history in the bible. There is no evidence of any
>>>> bible source older than the Greek Septuagint.
[quoted text clipped - 3 lines]
>> have yet to grow up.
>> Educated people know there is no history in the bible.

> Maybe, Matt.

    There are no maybes. It is a fact.

> But all I know is, that per the Jews restoration to Palestine in
> 1947, the Biblical date for the Exodus is locked and fixed to 1386 BCE.

    And there is no evidence to support that so it is a myth until established
by physical evidence.

    That is all there is to it.

    You are OFF topic with this crap in addition to being an open liar.

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Matt Giwer - 19 Jan 2008 07:03 GMT
> I throw these points open to general discussion...

> 1) Should archaeology be seen as the "handmaiden to history" (see Roberta
> Gilchrist), merely there to support what is written in historical texts?

    Archaeology is a science dependent upon physical evidence only.

    Real history is boring. It does no consist of interesting tales. Real history
tries to reconstruct events from the records found. Stories and narratives are
just one source and have no special standing or priority.

    No real historian would seriously look to the bible as authoritative or
anything more than one of many equal sources such as Herodotus.

    Real historians have to accommodate both the positive and negative findings of
archaeology.

    So one has to ask the definition of handmaiden being used? As in servant?
Bullshit! As in The Handmaiden's Tale? Biblical archaeologists are officially
sanctioned prostitutes.

> 2) Should history be applied "indiscriminately" as Lars Wilson proposes or
> should we discirminate between the evidence we chose to accept and the
> evidence we challenge?

    There is no rational assumption that the bible contains any history and there
are many contrary sources of history such as Herodotus which are at worst
co-equal to the bible and contrary to it. Physical evidence ALWAYS rules over
stories. Therefore archaeology always rules over historians when there is a
disagreement. However real historians do not disagree with archaeology. It is
the official prostitute historians who disagree with archaeology.

> 3) What can be said of historical texts when they have been proven to be
> innacurate by Archaeology? Should we disregard them completely or should we
> still see them as valuable sources of information?

    All texts that disagree with the physical evidence we shitcan as stories
unrelated to reality. The bible is what we might call today historical fiction
although not up to the quality we have come expect today.

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Lars Wilson - 20 Jan 2008 03:13 GMT
> Archaeology is a science dependent upon physical evidence only.

A statement as completely ignorant as this is why you're still behind the
8-ball as far as reality or history goes.   You have to take it ALL in and
set it into perspective.  Archaeology means little without historical and
anthropological reference.

Archaeology is just digging in a certain place and noting where a seal is
found.  That's ALL archaeology is supposed to do.  Did we ask them to date
it?  NO!  How can they date it without history?  How can they date it
without RC14 testing coordination?  They can't.  But that's NOT their full
areas of expertise.  So simply digging up something and noting the local is
not the extent of our interest.  We want to compare it to other things and
try to date it and related to the history out there, whether folklore or
not, whether in the Bible or in some inscriptions from some ancient king
written in stone.

ABSOLUTE PHYSICAL EVIDENCE.

Hey?  The Bible says God created the Earth.  I see the earth.  That's
physical evidence of a true statement in the Bible, because the earth is
definitely here.    On the other hand, do YOU personally know how life
started or how the Earth got here, so perfectly in orbit around the sun?
No.  That's beyond your area of expertise I'm afraid.

So just deal with others who might happen to be more gifted than you are an
have a broader perceptibility of things, right?

Some people are near-sighted and they get a prescription and glasses so they
can see better.  Some people prefer to squint and refuse to improve their
vision.  Their loss.

Lars Wilson
Matt Giwer - 20 Jan 2008 08:28 GMT
>> Archaeology is a science dependent upon physical evidence only.

> A statement as completely ignorant as this is why you're still behind the
> 8-ball as far as reality or history goes.   You have to take it ALL in and
> set it into perspective.  Archaeology means little without historical and
> anthropological reference.

    The expanded name of this newsgroup is science.archaeology. It is a science
newsgroup. You do not abide by the rules of science. Your posts are off topic by
definition.

    EVERYONE but David tells you that you are wrong. You are too stupid to learn.

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Lars Wilson - 21 Jan 2008 14:05 GMT
>>> Archaeology is a science dependent upon physical evidence only.
>
[quoted text clipped - 6 lines]
> science newsgroup. You do not abide by the rules of science. Your posts
> are off topic by definition.

Yes, and RC14 is science related to archaeology.  This all started with an
RC14
chart from Rehov, remember?  A chart you're in denial about.  A SCIENTIFIC
STUDY in the context of archaeology.

So you're clueless, obviously.  Oh well.  Denial and panic I guess has that
side effect.

Lars
(New!) Corrected Timeline Outline:
http://www.geocities.com/siaxares/709guide.html
Matt Giwer - 22 Jan 2008 07:56 GMT
>>>> Archaeology is a science dependent upon physical evidence only.
>>> A statement as completely ignorant as this is why you're still behind the
[quoted text clipped - 4 lines]
>> science newsgroup. You do not abide by the rules of science. Your posts
>> are off topic by definition.

> Yes, and RC14 is science related to archaeology.

    But your usage of it is NOT scientific. Your usage of it is Ascientific.

    Therefore your posts remain off topic as they do not relate to science.

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Digger - 20 Jan 2008 13:39 GMT
>> Archaeology is a science dependent upon physical evidence only.
>>
[quoted text clipped - 5 lines]
> Archaeology is just digging in a certain place and noting where a seal is
> found.  That's ALL archaeology is supposed to do.

If this is waht you genuinely beleive, you know NOTHING about archaeology!
Try reading a few theoretical texts and at least TRY to educate yourself!
Doug Weller - 23 Jan 2008 18:50 GMT
>>> Archaeology is a science dependent upon physical evidence only.
>>>
[quoted text clipped - 8 lines]
>If this is waht you genuinely beleive, you know NOTHING about archaeology!
>Try reading a few theoretical texts and at least TRY to educate yourself!

There is no point trying to discuss archaeology with someone who so
fundamentally misunderstands it.  Don't bother discussing evolution with
him either.

Doug
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Doug's Archaeology Site: http://www.ramtops.co.uk
Amun - co-owner/co-moderator http://groups.yahoo.com/group/Amun/

Michael Kuettner - 26 Jan 2008 15:18 GMT
"Doug Weller" schrieb :

>>"Lars Wilson" burped :

Killfiled long ago ...

>>> Archaeology is just digging in a certain place and noting where a seal is
>>> found.  That's ALL archaeology is supposed to do.
>>
>>If this is waht you genuinely beleive, you know NOTHING about archaeology!
>>Try reading a few theoretical texts and at least TRY to educate yourself!

Exactly. Beer is involved, too ;-)

> There is no point trying to discuss archaeology with someone who so
> fundamentally misunderstands it.  Don't bother discussing evolution with
> him either.

Except that he is a walking example for evolution. A random mutation going
nowhere ...

Cheers,

Michael Kuettner
 
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