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History Forum / General / Archaeology / August 2008



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On the matter of authority vs evidence

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Matt Giwer - 17 Jun 2008 08:48 GMT
    Believers have posted appeals to authority that there was a "hebrew"
language, for lack of a better name, that existed before the Septuagint.

    The difference between the opinion of (usually unnamed and unsourced and
unquoted) authorities and the evidence is examining the basis for the claim
there was such a hebrew language. Information is sparse and it has NOT be
augmented by any self-proclaimed experts in these newsgroups.

    Every source I have found which claims there are Hebrew inscriptions
differing from Phoenician inscriptions has said that the difference is
determined by reference to the bible. If the bible says the "hebrews" ruled
where it was found at the age of the find then it is declared to be early
Hebrew. None of the experts in these newsgroups has presented physical
evidence to the contrary.

    Those who tell us there are other reasons NEVER give examples because there
are not sufficient examples to determine a difference. This is bibleland and
all of its imaginary history fails to produce more than a handful of short
inscriptions. That alone supports the goatherds and dirt farmers observation
without even noting the absence of the ruins of this advanced civilization.

    If the ruins are not there then they are not there. Until they are found they
are only speculation. And the speculation is nearly worthless as bibleland is
percentagewise the most dug place in the world.

    Another conceit that implies great age for this language is the name itself,
Hebrew. While that is in common use the Septuagint ceases to use the name
Hebrew in favor of Israelite about half way through Exodus. That is when
Hebrews cease to exist as the name of a people.

    There are only a few biblethumpers left who hold onto the possibility of an
Egyptian captivity ending with Exodus so all educated opinion is that the use
of the term Hebrew disappears in a fanciful account of the imaginary events of
Exodus. That is not an excuse for the use of the name Hebrew.

    Even if the finds were different from Phoenician to constitute a separate
language calling it Hebrew is an academic fraud. As the Septuagint is the
guide it can only be called Judean or possibly Israelian. An honest academic
would not refer to the language of a people which only exist in fantasy. An
honest research may use a customary or traditional term only if the paper
describes the usage as such and disclaims any implication that what is
customary is other than fantasy.

    Given the common acceptance as fantasy of anything prior to the supposed rise
of Judea asserting anything is Hebrew is misleading to the point of being able
to call it deliberate.

    For the benefit of the sci.lang folks who missed most of the discussion in
soc.history.ancient and some in sci.archaeology given the facts of the
circular reasoning of bible reference to identify pre-Septuagint Hebrew   the
simplest assumption is that Hebrew was an invented liturgical language. We
know Judeans have invented languages such as Ladino and Yiddish so an earlier
one is not an extraordinary assumption.

    The sci.lang folks, particularly PTD, came in on a suggestion that 1st c. AD
"hebrew" is similar to the circular reasoning claiming to discriminate between
Phoenician and early Hebrew. At its simplest it is that because it is a Judean
document, in this case the Mishna, that it was called Hebrew when it was
really at most a local variation on Aramaic. This takes the intentional
creation of a language out of the picture.

    It was based upon the fact that all reports of the language of Judea in the
1st c. AD say that the language was Aramaic. Further there is no contemporary
observation of the extraordinary if not unique characteristic that the Judean
written language was different from its spoken language.

    However if the PTD types are correct then we are back to Hebrew being an
invented language or accepting the circular reasoning of a handful of
inscriptions totally a few dozen words were really an early form of Hebrew.
And from then to Aramaic no Hebrew to be found until the 1st c. AD.

    One could possibly give credence to such miracles IF this were a common
phenomenon in other cultures but this is unique. As with so many bible
believers they demand unique explanations in order to support their bible
beliefs whether or not it is the religion. They want a fuzzy, undefined,
ancient Judean people even without the religion. It justifies part of their
person identity, their self-worth, even it atheists.

    But nearly everything about bibleland needs be unique to support belief in
the bible. Somehow these stories need to have been created and preserved by
goatherds and dirt farmers unlike any other civilization in the world. They
have to have appeared in history in the late 2nd c. BC without prior mention
unlike any other people in history.

    There have to be intricate inventions of migration, conquest and more without
the least bit of physical evidence unlike any other people in the world.

    Most telling is all these inventions are taken seriously. Certainly there are
other people who appeared in history and claimed to have been there all along.
The Turkomen are one such group. But when someone questions the origin tales
of people like them there is rarely an adamant insistence their story is not
an invented legend.

    The principle of Occam's Razor is that the least number of complications and
special pleadings is most likely the correct answer. He stated it more
eloquently but it does not read well in today's English perhaps because it was
eloquent rather than succinct.

    In the face of total absence of physical evidence of an indigenous culture in
bibleland to have created, collected and preserved the OT we are treated with
grand and contorted arguments, special pleadings, unique cultural trends and
more to find a way to show the Judeans are an ancient people. And even in that
"ancient" means starting about 800BC at the oldest which barely puts them in
the running for ancient even if by chance these guessea are correct. Those who
create these epicycles upon epicycles do so knowing there is no physical
evidence upon which to base a claim.

    And for those of you who have studied ancient history and its literature I
point out there are many literary forms which first appear in classical Greece
starting roughly in 500 BC. Between 500 and 200 BC they created almost all the
literary forms we know today except science fiction and some debate that. The
Greeks are given the credit for the creation of these forms.

    If the dating the believers give to the OT is correct then dirt farmers and
goatherds invented all those forms we attribute to the Greeks.

    Can any of the pretend academics here imagine defending a doctoral thesis
that the Greeks copied all their innovative literary forms from the Judeans
with only the OT as evidence?

    Can anyone explain why this has not been done and why the Greeks are still
given credit for these literary inventions?

    For the PTD types, please feel free to reply to ALL of the above points with
contrary physical evidence. Argumentation is not worth the phosphors it is
written on. If you wish to pick only one and insist upon a particular phrasing
of the discussion then I can only assume you agree with all the rest.

    If you wish to be taken seriously only discuss physical evidence and do not
introduce any unique case or special pleading for bibleland.
Ruud Harmsen - 17 Jun 2008 10:19 GMT
Tue, 17 Jun 2008 03:48:53 -0400: Matt Giwer
<jull43@tampabay.REMover.rr.com>: in sci.lang:

>    If the ruins are not there then they are not there. Until they are found they
>are only speculation. And the speculation is nearly worthless as bibleland is
[quoted text clipped - 9 lines]
>of the term Hebrew disappears in a fanciful account of the imaginary events of
>Exodus. That is not an excuse for the use of the name Hebrew.

>    Even if the finds were different from Phoenician to constitute a separate
>language calling it Hebrew is an academic fraud.

If you are right, perhaps there also isn't any excuses to call
Germanic languages Germanic, seeing how many different names for
Germanic tribes there really were, disappearing and reappearing and
vanishing and being confused. Were the Prussians Germanic? When? Were
the Frisians attested by the Romans related to the Frisian language
now? Etc. etc.

Are you slightly simplifying what IS known about the Middle East in
that era?

>As the Septuagint is the
>guide it can only be called Judean or possibly Israelian. An honest academic
>would not refer to the language of a people which only exist in fantasy.

Again, read the history of Germanic tribes and compare. Reality is
always more complicated.

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Matt Giwer - 18 Jun 2008 05:24 GMT
> Tue, 17 Jun 2008 03:48:53 -0400: Matt Giwer
> <jull43@tampabay.REMover.rr.com>: in sci.lang:
[quoted text clipped - 11 lines]
>>     Even if the finds were different from Phoenician to constitute a separate
>> language calling it Hebrew is an academic fraud.

> If you are right, perhaps there also isn't any excuses to call
> Germanic languages Germanic, seeing how many different names for
> Germanic tribes there really were, disappearing and reappearing and
> vanishing and being confused. Were the Prussians Germanic? When? Were
> the Frisians attested by the Romans related to the Frisian language
> now? Etc. etc.

    It would rather be like a language being invented which is related to German
and then declaring it had existed centuries before it was invented.

> Are you slightly simplifying what IS known about the Middle East in
> that era?

    The basic issue I am addressing is that most of what is claimed to be known
is not based upon physical evidence but proceeds from the assumptions about it
that permeate our culture because of centuries of religious tradition.

>> As the Septuagint is the
>> guide it can only be called Judean or possibly Israelian. An honest academic
>> would not refer to the language of a people which only exist in fantasy.

> Again, read the history of Germanic tribes and compare. Reality is
> always more complicated.

    Another way of looking at it people claiming there were speakers of this
invented language centuries before it was invented but not being able to find
any evidence they existed centuries before.

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Craoibhin66@gmail.com - 17 Jun 2008 10:29 GMT
On Jun 17, 10:48 am, Matt Giwer <jul...@tampabay.REMover.rr.com>
wrote:
>        We
> know Judeans have invented languages such as Ladino and Yiddish so an earlier
> one is not an extraordinary assumption.

Why exactly do you assert that Yiddish or Ladino is an "invented"
language? Tell us, for the sake of a good laugh.
Matt Giwer - 18 Jun 2008 05:28 GMT
> On Jun 17, 10:48 am, Matt Giwer <jul...@tampabay.REMover.rr.com>
> wrote:
>>        We
>> know Judeans have invented languages such as Ladino and Yiddish so an earlier
>> one is not an extraordinary assumption.

> Why exactly do you assert that Yiddish or Ladino is an "invented"
> language? Tell us, for the sake of a good laugh.

    A mixture of a local language and words from the hebrew translation of the
Septuagint is not something that could have occurred naturally. And the
Septuagint has only about 1/3 of the words needed for a working language.

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mb - 18 Jun 2008 06:03 GMT
On Jun 17, 9:28 pm, Matt Giwer
...
>         A mixture of a local language and words from the hebrew translation of the
> Septuagint is not something that could have occurred naturally.

Never seen any group borrow liturgic and related words to a liturgical
language?

By the way, the borrowings into Spanish and German are not from the
Septuawhatever, which is in Greek, but from liturgical Hebrew.
Martin Edwards - 18 Jun 2008 08:46 GMT
> On Jun 17, 9:28 pm, Matt Giwer
> ...
[quoted text clipped - 6 lines]
> By the way, the borrowings into Spanish and German are not from the
> Septuawhatever, which is in Greek, but from liturgical Hebrew.

He meant the translation of the Septuagint into Hebrew.  I do not
consider that he has proved that, but it is a tenable theory, not to be
disproved by abuse /de haut en bas/ language, appeals to consensus, or
any of the other rhetorical tricks of believers.

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mb - 18 Jun 2008 09:06 GMT
> > On Jun 17, 9:28 pm, Matt Giwer
> > ...
[quoted text clipped - 11 lines]
> disproved by abuse /de haut en bas/ language, appeals to consensus, or
> any of the other rhetorical tricks of believers.

In the absence of palpable documents, it's always a toss. The
Semitists report, though, that the language of the Hebrew version
covers a longterm evolution, over a distance greater than that of,
say, Homeric to Attic. So, if a translation then it must be one
performed by many successive generations over many centuries. There
are some Semitists in the newsgroup here.
Martin Edwards - 18 Jun 2008 16:47 GMT
>>> On Jun 17, 9:28 pm, Matt Giwer
>>> ...
[quoted text clipped - 10 lines]
>
> In the absence of palpable documents, it's always a toss.

so to speak.

 The
> Semitists report, though, that the language of the Hebrew version
> covers a longterm evolution, over a distance greater than that of,
> say, Homeric to Attic. So, if a translation then it must be one
> performed by many successive generations over many centuries. There
> are some Semitists in the newsgroup here.

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Matt Giwer - 19 Jun 2008 03:01 GMT
>>> On Jun 17, 9:28 pm, Matt Giwer
>>> ...
[quoted text clipped - 8 lines]
>> disproved by abuse /de haut en bas/ language, appeals to consensus, or
>> any of the other rhetorical tricks of believers.

> In the absence of palpable documents, it's always a toss. The
> Semitists report, though, that the language of the Hebrew version
> covers a longterm evolution, over a distance greater than that of,
> say, Homeric to Attic. So, if a translation then it must be one
> performed by many successive generations over many centuries. There
> are some Semitists in the newsgroup here.

    If one could find people who were totally innocent of western culture to look
at the evidence and come to that determination then perhaps what they "see"
might have some value. However we know for a fact that for the last two
centuries of digging in Egypt and bibleland that people involved in our
culture are not reliable at all.

    Now I would have no problem with their claims of a 7th c. BC "hebrew" if
there were evidence of a local indigenous culture and a quantity of material
in the same language which has no relation to the Septuagint material. However
what we do have is a Septuagint and later Judeans who appear out of no where
without prior mention of their existence.

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Kendall Down - 19 Jun 2008 07:21 GMT
> If one could find people who were totally innocent of western
> culture to look at the evidence and come to that determination then
> perhaps what they "see" might have some value. However we know for a
> fact that for the last two centuries of digging in Egypt and bibleland
> that people involved in our culture are not reliable at all.

Indeed they were not reliable - they came up with facts that contradict
Matt the Pratt's fantasies.

Ken Down

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========================================================
Matt Giwer - 19 Jun 2008 10:01 GMT
>> If one could find people who were totally innocent of western culture
>> to look at the evidence and come to that determination then perhaps
[quoted text clipped - 4 lines]
> Indeed they were not reliable - they came up with facts that contradict
> Matt the Pratt's fantasies.

    All tour guides contradict me. If they were to admit what I say is correct
then they would face 20+ years if prison from fraud. I can understand your
situation. A criminal trying to stay out of prison.

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Peter T. Daniels - 19 Jun 2008 12:31 GMT
> >> If one could find people who were totally innocent of western culture
> >> to look at the evidence and come to that determination then perhaps
[quoted text clipped - 8 lines]
> then they would face 20+ years if prison from fraud. I can understand your
> situation. A criminal trying to stay out of prison.

That would be because they would be intentionally lying and misleading
their guidees. (If they said that what you say is correct.)

Glad you finally got it. Now will you shut up and go away?
Matt Giwer - 20 Jun 2008 02:15 GMT
>>>> If one could find people who were totally innocent of western culture
>>>> to look at the evidence and come to that determination then perhaps
[quoted text clipped - 6 lines]
>> then they would face 20+ years if prison from fraud. I can understand your
>> situation. A criminal trying to stay out of prison.

> That would be because they would be intentionally lying and misleading
> their guidees. (If they said that what you say is correct.)

    Are you saying you know of physical evidence of the existence of Judea prior
to the appearance of the Septuagint? Why have you not presented that physical
evidence?

    Are you saying you know of physical evidence of the stories in the Septuagint
prior to the appearance of the Septuagint? Why have you not presented the
physical evidence?

    I have simply observed there is no physical evidence in support of either
claim. No one has produced any physical evidence contrary to those
observations. Therefore they cannot be considered other than observations of
known fact.

> Glad you finally got it. Now will you shut up and go away?

    The tour guide says the physical evidence for the great biblical kingdom of
Israel is in museums all over the middle east. Do you have a similar delusion?
Are you willing to do more than this tour guide and actually name the
artifacts and the museums?

    Please show me you are better than a tour guide.

    At a minimum show you are knowledgeable in the absolute requirement for
physical evidence in the sciences without inventing an ad hoc case for the
Septuagint.

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Peter T. Daniels - 20 Jun 2008 03:49 GMT
>         Are you saying you know of physical evidence of the existence of Judea prior
> to the appearance of the Septuagint?

Of course not. "Judea" is a Roman term, and the LXX predates the
Romans.
Matt Giwer - 20 Jun 2008 05:24 GMT
>>         Are you saying you know of physical evidence of the existence of Judea prior
>> to the appearance of the Septuagint?

> Of course not. "Judea" is a Roman term, and the LXX predates the
> Romans.

    Are you propose the Romans invented the biblical kingdom of Judah?

    Are you trying to make points on trivial differences?

    At least you admit you have no physical evidence of Judea or Judeans/Jews
prior to the Septuagint. I take that to mean you have no physical evidence of
the stories in the Septuagint prior to the appearance of the Septuagint.

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Peter T. Daniels - 20 Jun 2008 12:24 GMT
> >>         Are you saying you know of physical evidence of the existence of Judea prior
> >> to the appearance of the Septuagint?
> > Of course not. "Judea" is a Roman term, and the LXX predates the
> > Romans.
>
>         Are you propose the Romans invented the biblical kingdom of Judah?

Of course not. It was there for quite a few centuries before they were.
Matt Giwer - 20 Jun 2008 19:54 GMT
>>>>         Are you saying you know of physical evidence of the existence of Judea prior
>>>> to the appearance of the Septuagint?
[quoted text clipped - 3 lines]
>
> Of course not. It was there for quite a few centuries before they were.

    And statement is not with regard to the Romans but with regard to the
Septuagint. The Judeans do not predate the Septuagint as the Latter Day Saints
to do predate the Book of Mormon and as the Scientologists do not predate
Dianetics.

    Are you trying to substitute the name of the people for the people and score
trivia points on the name?

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Martin Edwards - 20 Jun 2008 07:55 GMT
>>         Are you saying you know of physical evidence of the existence of Judea prior
>> to the appearance of the Septuagint?
>
> Of course not. "Judea" is a Roman term, and the LXX predates the
> Romans.

Now there's a thing.

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Peter T. Daniels - 18 Jun 2008 13:16 GMT
> > On Jun 17, 9:28 pm, Matt Giwer
> > ...
[quoted text clipped - 11 lines]
> disproved by abuse /de haut en bas/ language, appeals to consensus, or
> any of the other rhetorical tricks of believers.

No, it's disproved by the most elementary application of translation
theory, of which I provided a couple of examples from the most widely
available source, Barr's Comparative Philology and the Text of the Old
Testament.

There are examples of incoherence that could only have resulted from
the Greek translator misunderstanding the Hebrew original, not vice
versa.
Matt Giwer - 19 Jun 2008 03:08 GMT
>>> On Jun 17, 9:28 pm, Matt Giwer
>>> ...
[quoted text clipped - 8 lines]
>> disproved by abuse /de haut en bas/ language, appeals to consensus, or
>> any of the other rhetorical tricks of believers.

> No, it's disproved by the most elementary application of translation
> theory, of which I provided a couple of examples from the most widely
> available source, Barr's Comparative Philology and the Text of the Old
> Testament.

> There are examples of incoherence that could only have resulted from
> the Greek translator misunderstanding the Hebrew original, not vice
> versa.

    If one starts with the assumption of a Hebrew original even though there is
no evidence of it or of the people who would have created it then one
concentrates upon what supports the assumption and ignores the fact of the
nonexistence of the essentials, an earlier work and the people to create it.

    As I pointed out a collection of early translations of Shakespeare into
German at different times and places by different people would look like the
Hebrew translation and make the original portfolio in English look like the
translation.

    Additionally, as the Septuagint clearly draws upon the local gods and a very
perverted idea of local events and history an incorrect understanding of
source material in other languages would match what you propose.

    Occam says this is a much simpler explanation than inventing an entire
civilization and a collection of stories having existed but vanished without
leaving any physical evidence of their existence. It also beats inventing
migrations and revolts and cultural changes which are not found in the
physical record.

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Larry Swain - 18 Jun 2008 17:38 GMT
>> On Jun 17, 9:28 pm, Matt Giwer
>> ...
[quoted text clipped - 13 lines]
> disproved by abuse /de haut en bas/ language, appeals to consensus, or
> any of the other rhetorical tricks of believers.

What makes you think its a tenable theory?
Peter T. Daniels - 18 Jun 2008 18:40 GMT
> >> On Jun 17, 9:28 pm, Matt Giwer
> >> ...
[quoted text clipped - 15 lines]
>
> What makes you think its a tenable theory?-

The simple fact that he knows as much about translation theory as M***
G****.
Matt Giwer - 19 Jun 2008 03:14 GMT
>>>> On Jun 17, 9:28 pm, Matt Giwer
>>>> ...
[quoted text clipped - 13 lines]
> The simple fact that he knows as much about translation theory as M***
> G****.

    How does translation theory call into the existence a civilization which left
no trace and a set of stories which suddenly appear in history?

    It would make as much sense to say translation theory proves there was an
Atlantis.

    All the theory in the world cannot get around the sudden appearance of the
stories and people without antecedents.

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Ruud Harmsen - 19 Jun 2008 06:29 GMT
Wed, 18 Jun 2008 22:14:13 -0400: Matt Giwer
<jull43@tampabay.REMover.rr.com>: in sci.lang:

>http://www.giwersworld.org/israel/bombings.phtml

Having read parts of your website, I decided to ploink you.

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Matt Giwer - 19 Jun 2008 06:50 GMT
> Wed, 18 Jun 2008 22:14:13 -0400: Matt Giwer
> <jull43@tampabay.REMover.rr.com>: in sci.lang:
>> http://www.giwersworld.org/israel/bombings.phtml

> Having read parts of your website, I decided to ploink you.

    I never questioned the fact that you are an idiot and that you have no basis
for your unspecified beliefs about the OT.

    As for the link you cite, if you do not like it complain to the UN. I merely
cited the relevant international conventions.

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Larry Swain - 19 Jun 2008 05:30 GMT
>>>>On Jun 17, 9:28 pm, Matt Giwer
>>>>...
[quoted text clipped - 18 lines]
> The simple fact that he knows as much about translation theory as M***
> G****.

Quite.
Matt Giwer - 19 Jun 2008 06:24 GMT
...
>> The simple fact that he knows as much about translation theory as M***
>> G****.

> Quite.

    And with this you pretend to both know the theory but believe it can explain
why there is no physical evidence of any people to have created the OT.

    You are quite the crackpot.

    It seems anyone who thinks an entire language can be created without a local
culture to create it simply because there is a theory ad hoc to bibleland is a
crackpot.

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Martin Edwards - 19 Jun 2008 07:55 GMT
>>>> On Jun 17, 9:28 pm, Matt Giwer
>>>> ...
[quoted text clipped - 13 lines]
> The simple fact that he knows as much about translation theory as M***
> G****.

On the other hand, I have a Septuagint and can read it.  It is
remarkably uniform in style.  Of course, I have not read it all, so I
cannot say completely uniform.  I have tried to read up on it in
Birmingham Central Library, but all the books on it carry an assumption
of a translation from Hebrew, without adducing any evidence of a Hebrew
original.  I do not regard this as proof of Mr G's hypothesis, I just
think that there is more to it than meets the eye.  No amnount of
condescension from someone who is in no position to offer it will make a
difference.  Evidence will.

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Peter T. Daniels - 19 Jun 2008 12:36 GMT
> >>>> On Jun 17, 9:28 pm, Matt Giwer
> >>>> ...
[quoted text clipped - 18 lines]
> cannot say completely uniform.  I have tried to read up on it in
> Birmingham Central Library, but all the books on it carry an assumption

Birmingham, Alabama?

> of a translation from Hebrew, without adducing any evidence of a Hebrew
> original.  I do not regard this as proof of Mr G's hypothesis, I just
> think that there is more to it than meets the eye.  No amnount of
> condescension from someone who is in no position to offer it will make a
> difference.  Evidence will.

I'm not surprised that a public library doesn't carry technical works
on biblical philology. There's little call for them, especially in the
buckle of the Bible Belt.

There are centuries of study of the LXX; the very uniformity you
adduce is evidence that it was all translated at once. And, as I have
repeatedly told you, the fact of passages in the Greek that are
uninterpretable but make perfect sense when it is seen that they are
mistaken interpretations of the Hebrew and Aramaic originals shows
that it is translated from Hebrew and Aramaic.
Ruud Harmsen - 19 Jun 2008 13:00 GMT
Thu, 19 Jun 2008 04:36:11 -0700 (PDT): "Peter T. Daniels"
<grammatim@verizon.net>: in sci.lang:

>There are centuries of study of the LXX; the very uniformity you
>adduce is evidence that it was all translated at once. And, as I have
>repeatedly told you, the fact of passages in the Greek that are
>uninterpretable but make perfect sense when it is seen that they are
>mistaken interpretations of the Hebrew and Aramaic originals shows
>that it is translated from Hebrew and Aramaic.

Or written by Aramaic native speakers with a limited L2 knowledge of
Greek, wjo were writing on the basis on orally transmitted Aramaic of
Hebrew stories.

Both are possible explanations. That Matt Giwer is a Holocaust denier
and an anti-semite doesn't he cannot be right about this Greek->Hebrew
translation hypothesis. I'm not saying he is right, only that that is
possible.
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Ruud Harmsen - 19 Jun 2008 14:20 GMT
Thu, 19 Jun 2008 14:00:23 +0200: Ruud Harmsen
<realemailonsite@rudhar.com.invalid>: in sci.lang:

>Or written by Aramaic native speakers with a limited L2 knowledge of
>Greek, wjo were writing on the basis on orally transmitted Aramaic of
>Hebrew stories.

Should be:
Or written by Aramaic native speakers with a limited L2 knowledge of
Greek, who were writing on the basis of orally transmitted Aramaic or
Hebrew stories.

When will I finally learn to write properly or at least proofread what
I mangle?

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Peter T. Daniels - 19 Jun 2008 15:52 GMT
On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
wrote:
> Thu, 19 Jun 2008 04:36:11 -0700 (PDT): "Peter T. Daniels"
> <gramma...@verizon.net>: in sci.lang:
[quoted text clipped - 9 lines]
> Greek, wjo were writing on the basis on orally transmitted Aramaic of
> Hebrew stories.

That is utterly absurd. It is not the Aramaized Greek of the NT.

> Both are possible explanations. That Matt Giwer is a Holocaust denier
> and an anti-semite doesn't he cannot be right about this Greek->Hebrew
> translation hypothesis. I'm not saying he is right, only that that is
> possible.

No, it's not.
Matt Giwer - 20 Jun 2008 02:36 GMT
> On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
> wrote:
[quoted text clipped - 17 lines]
>> translation hypothesis. I'm not saying he is right, only that that is
>> possible.

> No, it's not.

    How do you explain there is no evidence the Judeans existed prior to the
Septuagint?

    How do you explain no mention of the stories in the Septuagint prior to
appearance of the Septuagint?

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Craoibhin66@gmail.com - 22 Jun 2008 19:33 GMT
> > On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
> > wrote:
[quoted text clipped - 21 lines]
>         How do you explain there is no evidence the Judeans existed prior to the
> Septuagint?

Don't move the goalposts. We are now discussing the question, whether
the Septuagint is the translation of the Tanakh or the other way
round.
Matt Giwer - 23 Jun 2008 03:16 GMT
>>> On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
>>> wrote:
[quoted text clipped - 21 lines]
> the Septuagint is the translation of the Tanakh or the other way
> round.

    I have said from the beginning ALL the evidence. If you want the Septuagint
to be the translation you have to have evidence of its existence prior to the
Septuagint. And if you want it to have existed at all you have to have a
people to have created it.

    If you ignore people to have created it then any argument for it existence
prior to the Septuagint can be applied to Joe Smith's Golden Plates.

    The major difference between the Golden Plates and the "mythical" Hebrew
version is that there were testimonials to having seen the Golden Plates at
the time the Book of Mormon was published. The first claim of an older version
of the Septuagint comes 1-2 centuries later and is in a forged letter.

    In fact by ignoring the people a stronger case can be made for the Golden
Plates.

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Peter T. Daniels - 23 Jun 2008 03:45 GMT
On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
wrote:
> Craoibhi...@gmail.com wrote:
> >>> On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
[quoted text clipped - 26 lines]
> to be the translation you have to have evidence of its existence prior to the
> Septuagint.

The evidence is in the translationese of the LXX text.

> And if you want it to have existed at all you have to have a
> people to have created it.

The fact of its existence shows that someone(s) compiled it. (With
great skill and artistry.)

>         If you ignore people to have created it then any argument for it existence
> prior to the Septuagint can be applied to Joe Smith's Golden Plates.

Irrelevant. There isn't the slightest hint in its language that the
Book of Mormon is translated from anything.

>         The major difference between the Golden Plates and the "mythical" Hebrew
> version is that there were testimonials to having seen the Golden Plates at
[quoted text clipped - 3 lines]
>         In fact by ignoring the people a stronger case can be made for the Golden
> Plates.

Credulous, as always.
Martin Edwards - 23 Jun 2008 08:00 GMT
> On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
> wrote:
[quoted text clipped - 28 lines]
>
> The evidence is in the translationese of the LXX text.

Horrocks only acknowleges a small amount of /possible/ translationese.
These may only be examples of contemporary idiom.  In English cities
today the young often drop the "to" of motion.  This began as
"translationese" from Punjabi and Hindi/Urdu, but is now found among all
ethnic groups, including the remaining WASPs.

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Matt Giwer - 23 Jun 2008 08:42 GMT
>> On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
>> wrote:
...
>>>         I have said from the beginning ALL the evidence. If you want
>>> the Septuagint
>>> to be the translation you have to have evidence of its existence
>>> prior to the
>>> Septuagint.
>> The evidence is in the translationese of the LXX text.

> Horrocks only acknowleges a small amount of /possible/ translationese.
> These may only be examples of contemporary idiom.  In English cities
> today the young often drop the "to" of motion.  This began as
> "translationese" from Punjabi and Hindi/Urdu, but is now found among all
> ethnic groups, including the remaining WASPs.

    Given our samples from ancient times are so sparse and then spread over huge
areas in a time before mass communication and looking at the rate at which our
language changes and noting changes spread from particular cities because of
mass communication the idea -- god that is a long preamble!

    The idea we can make any case for an idiom existing for a long period of time
over a wide area in ancient times and that it was adopted by all writers
instantly is laughable.

    Yet we regularly read entire arguments based upon such assumptions.

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Martin Edwards - 23 Jun 2008 16:48 GMT
>>> On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
>>> wrote:
[quoted text clipped - 17 lines]
> particular cities because of mass communication the idea -- god that is
> a long preamble!

Yes it is rather.

>     The idea we can make any case for an idiom existing for a long
> period of time over a wide area in ancient times and that it was adopted
> by all writers instantly is laughable.
>
>     Yet we regularly read entire arguments based upon such assumptions.

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Larry Swain - 23 Jun 2008 16:48 GMT
>> On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
>> wrote:
[quoted text clipped - 50 lines]
>>
> Horrocks only acknowleges a small amount of /possible/ translationese.

But doesn't that demonstrate the point?

And where does Horrocks say this?

Do you mean p. 57:
It was once thought that the considerable differences between the Greek of
the Septuagint and the literary Greek of the mainstream tradition were due
to Semitic substrate and translation effects, but while it is undeniable
that,
as a close translation of a sacred text, it embodies Hebraisms (especially
where the obscurity or formulaic language of the original led to
literalness), the analysis of the language of contemporary documents from
Egypt has demonstrated conclusively that its general grammatical and
lexical make-up is that of the ordinary, everyday written Greek of the
times. It therefore constitutes an important source of information for the
development of the language in the Hellenistic period, with the translation
of the Pentateuch, for example, reflecting a very natural contemporary
Koine......

In context, Horrocks is talking about the vocbulary and grammar of the
LXX, arguing that it was not a "Jewish" Greek dialect, but rather the
everyday Koine Greek of Hellenistic Egypt.  He however very clearly
throughout thinks that the LXX is a translation from Hebrew (and his is
not the only voice: you seem unwilling to address transliterations of
Arammaic and Hebrew in the text, of places where translation simply
isn't done because the translator hasn't the foggiest what is going on
in the Hebrew, places where as Peter has pointed out it is clear the
Greek has misunderstood something that is made clear in the Hebrew text,
 etc.  I'm not sure you've in the end said anything against the LXX
being a translation.

> These may only be examples of contemporary idiom.

In some cases, certainly not, but though technically correct, they are
Hebrew idiom.

 In English cities
> today the young often drop the "to" of motion.  This began as
> "translationese" from Punjabi and Hindi/Urdu, but is now found among all
> ethnic groups, including the remaining WASPs.

Which suggests an original language from which they are departing.....huh...
Matt Giwer - 23 Jun 2008 08:35 GMT
> On Jun 22, 10:16 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
> wrote:
[quoted text clipped - 28 lines]
>
> The evidence is in the translationese of the LXX text.

    Which is based solely upon argumentation based upon a "theory" which does not
address the known facts of bibleland which include the absence of any mention
of the people, land or language prior to the Septuagint.

>> And if you want it to have existed at all you have to have a
>> people to have created it.

> The fact of its existence shows that someone(s) compiled it. (With
> great skill and artistry.)

    And the great skill and artistry of Shakespeare is obvious when you hear it
in the original Klingon. Do not play dumb here. You have constantly ignored
piecemeal German translations would look like the Hebrew OT and the original
English like the Septuagint.

>>         If you ignore people to have created it then any argument for it existence
>> prior to the Septuagint can be applied to Joe Smith's Golden Plates.

> Irrelevant. There isn't the slightest hint in its language that the
> Book of Mormon is translated from anything.

    I am certain if we asked some LDS folks about that they could find arguments
which find the evidence. Before it had to be admitted Moses did not write the
Torah experts waxed eloquent of the evidence it was written by Moses.

    It is a fact of human nature that people do always find what they expect to
find even down to evidence of witches. That this is a fact is but one of the
reasons physical evidence is an absolute requirement. Discovery from
expectation has always been found to be worthless.

>>         The major difference between the Golden Plates and the "mythical" Hebrew
>> version is that there were testimonials to having seen the Golden Plates at
>> the time the Book of Mormon was published. The first claim of an older version
>> of the Septuagint comes 1-2 centuries later and is in a forged letter.
>>         In fact by ignoring the people a stronger case can be made for the Golden
>> Plates.

> Credulous, as always.

    The present day Book of Mormon includes a copy of the sworn statements of
some seven people who swear under oath they did in fact see the golden plates.
I have no idea when that tradition started but the oath itself was published
way back in the beginning and the people who swore to it were questioned about
their oaths and they said it was true. There is no question those people did
in fact execute a oath which was notarized saying they had seen them. There is
no basis to say their oaths were forgeries or later inventions.

    Against that we have exactly ONE basis for a claim there was something older
than the Septuagint, a forgery, the letter of Aristeas.

    So tell me which you take as more credible. The sworn oaths of men or a
forgery? Which to you constitutes the better case? The sworn oaths would be
acceptable in all courts of law back to the oldest records we have of courts.
If this issue were brought before any court for adjudication the oaths would
be given judicial notice unless successfully challenged the agreed forgery not
even permitted to be introduced into evidence.

    Yes there is a greater case for the sworn statements regarding the Golden
Plates than there is for a forgery.

    What is your problem?

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Peter T. Daniels - 23 Jun 2008 12:54 GMT
>         I am certain if we asked some LDS folks about that they could find arguments
> which find the evidence. Before it had to be admitted Moses did not write the
> Torah experts waxed eloquent of the evidence it was written by Moses.

Quote some examples, liar. (And not from your modern fundamentalist
buddies.)
Matt Giwer - 24 Jun 2008 04:23 GMT
>>         I am certain if we asked some LDS folks about that they could find arguments
>> which find the evidence. Before it had to be admitted Moses did not write the
>> Torah experts waxed eloquent of the evidence it was written by Moses.

> Quote some examples, liar. (And not from your modern fundamentalist
> buddies.)

    No sir, I am not going to dig up things I read decades ago just because you
pretend not to know it was done. You ignored the bulk of what I posted in the
previous article. What is in it for me to make the effort just to be ignored
again? And just so can come back later and repeat it as though nothing had
been said.

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Peter T. Daniels - 24 Jun 2008 05:48 GMT
On Jun 23, 11:23 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
wrote:
> >>         I am certain if we asked some LDS folks about that they could find arguments
> >> which find the evidence. Before it had to be admitted Moses did not write the
> >> Torah experts waxed eloquent of the evidence it was written by Moses.

> > Quote some examples, liar. (And not from your modern fundamentalist
> > buddies.)
>
>         No sir, I am not going to dig up things I read decades ago just because you
> pretend not to know it was done. You ignored the bulk of what I posted in the
> previous article.

The bulk of what you post in every article is not worth the moment's
attention it takes to skim it.

> What is in it for me to make the effort just to be ignored
> again? And just so can come back later and repeat it as though nothing had
> been said.

If you produce a reference, it will not be ignored.
Matt Giwer - 24 Jun 2008 11:12 GMT
> On Jun 23, 11:23 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
> wrote:
[quoted text clipped - 6 lines]
>> pretend not to know it was done. You ignored the bulk of what I posted in the
>> previous article.

> The bulk of what you post in every article is not worth the moment's
> attention it takes to skim it.

    As you admit to missing salient points as an excuse to bring them up again
and again and again your obviously need to do more than skim. It is odd that
you admit your failure to read is a refusal to read.

>> What is in it for me to make the effort just to be ignored
>> again? And just so can come back later and repeat it as though nothing had
>> been said.

> If you produce a reference, it will not be ignored.

    It has been. Are your promising the future? You have just admitted to
skimming so how can you know what was presented?

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Peter T. Daniels - 24 Jun 2008 13:47 GMT
> > If you produce a reference, it will not be ignored.
>
>         It has been.

You're lying again. (Anything that may have appeared other than in
sci.lang, of course, doesn't count.)

> Are your promising the future? You have just admitted to
> skimming so how can you know what was presented?

Looks like you don't know what "skim" means.
Matt Giwer - 27 Jun 2008 08:53 GMT
>>> If you produce a reference, it will not be ignored.
>>         It has been. Are your promising the future? You have just
>> admitted to skimming so how can you know what was presented?

> You're lying again. (Anything that may have appeared other than in
> sci.lang, of course, doesn't count.)
[quoted text clipped - 3 lines]
>
> Looks like you don't know what "skim" means.

    You edit as though you think no one can scroll back and read. Rather dumb
actually as it can be restored so easily.

> The bulk of what you post in every article is not worth the moment's
> attention it takes to skim it.

    As you admit to missing salient points as an excuse to bring them up
again and again and again your obviously need to do more than skim. It is odd
that you admit your failure to read is a refusal to read.

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Martin Edwards - 23 Jun 2008 07:55 GMT
>>> On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
>>> wrote:
[quoted text clipped - 21 lines]
> the Septuagint is the translation of the Tanakh or the other way
> round.

Your view is?  Like Socrates, I'll stil be asking questions when the
Thought Police catch up with me.

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Craoibhin66@gmail.com - 25 Jun 2008 15:00 GMT
> Craoibhi...@gmail.com wrote:
> >>> On Jun 19, 8:00 am, Ruud Harmsen <realemailons...@rudhar.com.invalid>
[quoted text clipped - 25 lines]
> Your view is?  Like Socrates, I'll stil be asking questions when the
> Thought Police catch up with me.

My view is, of course, that the Septuagint is a Greek translation of a
Hebrew original, and I am entirely confident in this view.
Matt Giwer - 26 Jun 2008 04:51 GMT
...
>> Your view is?  Like Socrates, I'll stil be asking questions when the
>> Thought Police catch up with me.

> My view is, of course, that the Septuagint is a Greek translation of a
> Hebrew original, and I am entirely confident in this view.

    Upon what physical evidence is that confidence based?

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Martin Edwards - 26 Jun 2008 07:53 GMT
> ...
>>> Your view is?  Like Socrates, I'll stil be asking questions when the
[quoted text clipped - 4 lines]
>
>     Upon what physical evidence is that confidence based?

He said he was confident, what do you need?

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Matt Giwer - 26 Jun 2008 09:37 GMT
>> ...
>>>> Your view is?  Like Socrates, I'll stil be asking questions when the
>>>> Thought Police catch up with me.
>>> My view is, of course, that the Septuagint is a Greek translation of a
>>> Hebrew original, and I am entirely confident in this view.
>>     Upon what physical evidence is that confidence based?

> He said he was confident, what do you need?

    Only the wise doubt their wisdom.

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Peter T. Daniels - 26 Jun 2008 15:03 GMT
On Jun 25, 11:51 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
wrote:
> Craoibhi...@gmail.com wrote:
> ...
[quoted text clipped - 4 lines]
>
>         Upon what physical evidence is that confidence based?

Upon the physical evidence of the ink-markings on the parchment. They
show that the language of the LXX is translated from a Hebrew
original, whereas nothing in the Hebrew text betrays any sign of
translation from a Greek original.
Martin Edwards - 26 Jun 2008 18:53 GMT
> On Jun 25, 11:51 pm, Matt Giwer <jul...@tampabay.REMover.rr.com>
> wrote:
[quoted text clipped - 10 lines]
> original, whereas nothing in the Hebrew text betrays any sign of
> translation from a Greek original.

Now you have really got me going.  How would ink marks show something
like that?

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Kendall K. Down - 26 Jun 2008 19:51 GMT
> >>> My view is, of course, that the Septuagint is a Greek translation of a
> >>> Hebrew original, and I am entirely confident in this view.

> >>         Upon what physical evidence is that confidence based?

> > Upon the physical evidence of the ink-markings on the parchment. They
> > show that the language of the LXX is translated from a Hebrew
> > original, whereas nothing in the Hebrew text betrays any sign of
> > translation from a Greek original.

> Now you have really got me going.  How would ink marks show something
> like that?

By being formed into letters, stupid.

Ken Down

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Martin Edwards - 27 Jun 2008 14:03 GMT
>>>>> My view is, of course, that the Septuagint is a Greek translation of a
>>>>> Hebrew original, and I am entirely confident in this view.
[quoted text clipped - 12 lines]
>
> Ken Down

This should come in above, but in case you miss it, how do Greek letters
look as if they started out as Hebrew?

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Matt Giwer - 28 Jun 2008 06:20 GMT
>>>>>> My view is, of course, that the Septuagint is a Greek translation
>>>>>> of a
[quoted text clipped - 11 lines]
>>
>> By being formed into letters, stupid.

> This should come in above, but in case you miss it, how do Greek letters
> look as if they started out as Hebrew?

    And since when was it is question that both are based on Phoenician?

    I did read some amusing story about Hebrew being unrelated to Phoenician
which blurred the line between judeophilic and extremely silly.

    I thought these geniuses were saying the only way to tell Hebrew from
Phoenician was by reading the words not by inspection.

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Craoibhin66@gmail.com - 30 Jun 2008 19:53 GMT
> >> In message <UIQ8k.20667$ft1.5...@newsfe14.ams2>
>
[quoted text clipped - 20 lines]
>         I did read some amusing story about Hebrew being unrelated to Phoenician
> which blurred the line between judeophilic and extremely silly.

I don't know what amusing story you have read. The fact that
Phoenician is closely related to Hebrew has never been, and can never
be, seriously questioned by anyone elementarily familiar with Semitic
languages.

If you suggest that there are mainstream linguists who don't admit
that Phoenician and Hebrew are related, you are building a straw man.
Ruud Harmsen - 30 Jun 2008 21:24 GMT
I wonder how Matt GIwer reconciles this
http://en.wikipedia.org/wiki/Documentary_Hypothesis
with his "LXX is the original" hypothesis.

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Matt Giwer - 02 Jul 2008 05:42 GMT
> I wonder how Matt GIwer reconciles this
> http://en.wikipedia.org/wiki/Documentary_Hypothesis
> with his "LXX is the original" hypothesis.

    I reconcile wikipedia with the objective fact it is unsuitable for any
research beyond high school. That was simple. No encyclopedia is suitable for
college level research. When you get to your freshmen orientation lectures
that will be explained to you.

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Ruud Harmsen - 02 Jul 2008 06:53 GMT
Wed, 02 Jul 2008 00:42:34 -0400: Matt Giwer
<jull43@tampabay.REMover.rr.com>: in sci.lang:

>> I wonder how Matt GIwer reconciles this
>> http://en.wikipedia.org/wiki/Documentary_Hypothesis
[quoted text clipped - 4 lines]
>college level research. When you get to your freshmen orientation lectures
>that will be explained to you.

So you didn't read what the Wiki article says, don't know that these
theories are not new but 100s of years old, etc.? Smart.

How can your "original" LXX be in a consistent style and language (as
I am being told it is) while the Hebrew "translation" is so
inconsistent that scholars can build theories about 4 or 5 different
sources or (groups of) authors?

Seem quite relevant to your theory, methinks

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Martin Edwards - 02 Jul 2008 07:37 GMT
> Wed, 02 Jul 2008 00:42:34 -0400: Matt Giwer
> <jull43@tampabay.REMover.rr.com>: in sci.lang:
[quoted text clipped - 16 lines]
>
> Seem quite relevant to your theory, methinks

Because it may have evolved between the first century BCE (DSS) and the
tenth century CE (Masoretic text).

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Ruud Harmsen - 02 Jul 2008 08:11 GMT
Wed, 02 Jul 2008 07:37:42 +0100: Martin Edwards
<big_mart_98@yahoo.com>: in sci.lang:

>> How can your "original" LXX be in a consistent style and language (as
>> I am being told it is) while the Hebrew "translation" is so
[quoted text clipped - 5 lines]
>Because it may have evolved between the first century BCE (DSS) and the
>tenth century CE (Masoretic text).

But some of the inconsistencies are in the stories themselves, and in
the name used for "God", so these are also present in the LXX. As I
understand it (not having the knowledge to check for myself, as I know
neither Greek nor Hebrew), in Hebrew, this corresponds to different
linguistic features, some stories being in an older, more conservative
version of the language than others.

But the LXX is (again, as I understand it from others) uniform in
style, linguistically speaking: all in the same type of contemporary
Greek.

How is that to be reconciled with a LXX>Hebrew translation theory?

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Martin Edwards - 02 Jul 2008 11:24 GMT
> Wed, 02 Jul 2008 07:37:42 +0100: Martin Edwards
> <big_mart_98@yahoo.com>: in sci.lang:
[quoted text clipped - 21 lines]
>
> How is that to be reconciled with a LXX>Hebrew translation theory?

The language may have been compiled, and the translation made, over a
period.

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Peter T. Daniels - 02 Jul 2008 15:30 GMT
> > Wed, 02 Jul 2008 00:42:34 -0400: Matt Giwer
> > <jul...@tampabay.REMover.rr.com>: in sci.lang:
[quoted text clipped - 19 lines]
> Because it may have evolved between the first century BCE (DSS) and the
> tenth century CE (Masoretic text).

May have, but didn't.

There are plenty of pieces of DSS showing the conflated text (mixing
together the supposed JDPE "sources") exactly as it appears in the
later mss.
Matt Giwer - 04 Jul 2008 05:46 GMT
...
>> Because it may have evolved between the first century BCE (DSS) and the
>> tenth century CE (Masoretic text).
>
> May have, but didn't.

    Please present the physical evidencd which supports that statement.

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Peter T. Daniels - 04 Jul 2008 12:46 GMT
> ...
> >> Because it may have evolved between the first century BCE (DSS) and the
[quoted text clipped - 3 lines]
>
>         Please present the physical evidencd which supports that statement.

Read a biblical passage in a DSS.

Read the same passage in a modern Bible.

No evolution.

Q.E.D.
Matt Giwer - 05 Jul 2008 06:20 GMT
>> ...
>>>> Because it may have evolved between the first century BCE (DSS) and the
[quoted text clipped - 9 lines]
>
> Q.E.D.

    No vowel marks? In a semitic vowels make all the difference last time I heard.

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Andrew Woode - 05 Jul 2008 09:40 GMT
> > Read a biblical passage in a DSS.
>
[quoted text clipped - 5 lines]
>
>         No vowel marks? In a semitic vowels make all the difference last time I heard.

"Last time I heard" - of course, because, not knowing Hebrew, you are
not capable of judging for yourself.
In fact the whole reason that most texts in Hebrew, Aramaic, Arabic
and languages using similar scripts do not normally indicate all the
vowels is precisely because original native speakers, and competent
students, do not usually need them. The readers of contemporary
newspapers and popular fiction in Hebrew and Arabic don't seem to have
any problem; if the vowel signs were really necessary, I am sure they
would be added in such texts as a purely commercial decision.
My own Hebrew is of no great quality compared with some other posters
here, but there are plenty of Biblical passages which I can both
understand and supply the vowels for when I see them in an unvocalised
text. Yes, there are a few potential ambiguities (especially in
passages which are hard for other reasons), and eventually it was
decided that the standard reading should be laid down beyond the
possibility of any dispute; but perfectly valid conclusions can be
made on the basis of the unvocalised text of the DSS.
Matt Giwer - 06 Jul 2008 05:49 GMT
>>> Read a biblical passage in a DSS.
>>> Read the same passage in a modern Bible.
>>> No evolution.
>>> Q.E.D.
>>         No vowel marks? In a semitic vowels make all the difference last time I heard.

> "Last time I heard" - of course, because, not knowing Hebrew, you are
> not capable of judging for yourself.

    The issue here is people looking at a a handful of inscriptions between about
900BC and 500BC with a total of only a few hundred words tops and declaring it
is a different language that was spoken by a people who left no physical
evidence to support the fiction in the OT.

    In addition, who was the first historian? If you say Herodotus you are wrong.
What was the language of the first stories of gods interacting with men? If
you say Greek you are wrong.

    The correct answer to both questions is a nomadic people who became dirt
farmers around 700BC.

    Of course there are many of us who do not believe that nonsense and prefer
the Greeks get the credits.

    One has to marvel at all the literary forms invented prior to the Greeks but
who are never given credit.

    The claim the OT deserves credit as the father of history will get you
laughed out of the room. To claim the OT precedes ALL the forms of literature
invented by the Greeks is down right hysterical. Yet you look at the OT and
claim it happened. Why?

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Ruud Harmsen - 06 Jul 2008 09:56 GMT
Sun, 06 Jul 2008 00:49:59 -0400: Matt Giwer
<jull43@tampabay.REMover.rr.com>: in sci.lang:

>    The issue here is people looking at a a handful of inscriptions between about
>900BC and 500BC with a total of only a few hundred words tops and declaring it
>is a different language that was spoken by a people who left no physical
>evidence to support the fiction in the OT.

1) Long vowels _are_ written in many scripts
2) Some of the described differences (e.g. feminine ending in t or h)
are in consonants, and sometimes of often written as such.

>    The claim the OT deserves credit as the father of history will get you
>laughed out of the room. To claim the OT precedes ALL the forms of literature
>invented by the Greeks is down right hysterical.

Does anyone claim that than? I wonder?

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Ruud Harmsen - 06 Jul 2008 10:05 GMT
Sun, 06 Jul 2008 10:56:10 +0200: Ruud Harmsen
<realemailonsite@rudhar.com.invalid>: in sci.lang:

>Does anyone claim that than? I wonder?

Then!

I always thought I could keep these apart perfectly, but I don't, not
always.
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