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Christian understandings of paganism and witchcraft

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Steve Hayes - 07 Jun 2008 03:50 GMT
Several people have asked where they can read the paper I read at the
conference of the Association for the Study of Religion in Southern Africa
(ASRSA) held in Durban last week.

The paper was on "Christian understandings of paganism and witchcraft" and
was one of three papers on the general theme of paganism and witchcraft.
The other papers on that theme were by Dr Pearl Sithole and Dr Dale
Wallace.

I have posted a rather raw version of my paper on my Khanya blog at:

http://khanya.wordpress.com/2008/06/07/christian-paganism-witchcraft/

where those who are interested may read and comment on it. Comments in
this forum are also welcome.

I may polish it up a bit and submit it to a journal for possible
publication, and any comments and criticisms that help with the polishing
will also be gratefully received.

Signature

Steve Hayes from Tshwane, South Africa
Web:  http://hayesfam.bravehost.com/stevesig.htm
Blog: http://methodius.blogspot.com
E-mail - see web page, or parse: shayes at dunelm full stop org full stop uk

Peter H.M. Brooks - 07 Jun 2008 11:00 GMT
> The paper was on "Christian understandings of paganism and witchcraft" and
> was one of three papers on the general theme of paganism and witchcraft.
[quoted text clipped - 4 lines]
>
> http://khanya.wordpress.com/2008/06/07/christian-paganism-witchcraft/

Have you read Keith Thomas' 'Religion and the Decline of Magic'? If
not, I'd recommend it. It isn't in your bibliography and it does
provide many valuable insights into magic in christianity.

It's unfair to claim, not that you do, but you quote somebody who
does, that pagans were in debt to christians for their name! They,
like us atheists, were perfectly happy to be called nothing, they,
like us, didn't define themselves by their lack of belief in nonsense.
Do you like being called a kafir or infidel?

You can still, by the way, find admirers of Bacchus (in my case I'm
more a fan of Silenus), and many worship at his shrine without even
being aware that it is his. The christian use of wine in their
ceremonies might well have some bacchanalian influence.

You don't make your distinction between a 'cult' and a 'creed' very
clear. There may not have been an official credo in pagan ritual, but
that doesn't mean that there was no creed - it's a common mistake for
christians to think that they've some sort of monopoly on morality,
not realising that they adopted it from pagans, Romans in particular.

Christians may have objected to the worship of Emperors - but only
Quackers have stuck to this properly. Plenty of christians sing 'god
save the queen' without irony.

I think it is special pleading too to claim that christians are
without malice. The Crusades, as just one example, show official
sanction being given to active terrorism, with religious
'justification' and encouragement.

I like your term 'barbaric superstition', it does allow for the
alternative description of christianity, as 'non-barbaric
superstition' - though some christian practices, like the support of
wars, are certainly barbaric in any meaning of the term.

Part of the problem, that you don't touch on, is that believing in the
supernatural, ghoulies, ghosties and goddies, which is required for
christianity, predisposes on to be sympathetic with other believers in
the supernatural. Atheism has the distinct advantage of seeing all
superstition alike, for what it is.
Steve Hayes - 09 Jun 2008 05:32 GMT
>Have you read Keith Thomas' 'Religion and the Decline of Magic'? If
>not, I'd recommend it. It isn't in your bibliography and it does
>provide many valuable insights into magic in christianity.

Thanks for that, though I'm not sure how well it relates to the topic.

>It's unfair to claim, not that you do, but you quote somebody who
>does, that pagans were in debt to christians for their name! They,
>like us atheists, were perfectly happy to be called nothing, they,
>like us, didn't define themselves by their lack of belief in nonsense.
>Do you like being called a kafir or infidel?

That was a point I made, that words that say what people are *not* doesn't
tell you much about what they *are*.

And also that in more recent times diffent groups have use "pagan" as a self
description.

>You can still, by the way, find admirers of Bacchus (in my case I'm
>more a fan of Silenus), and many worship at his shrine without even
>being aware that it is his. The christian use of wine in their
>ceremonies might well have some bacchanalian influence.

I've been told that they've been left out of the film version of "Prince
Caspian".

>You don't make your distinction between a 'cult' and a 'creed' very
>clear. There may not have been an official credo in pagan ritual, but
>that doesn't mean that there was no creed - it's a common mistake for
>christians to think that they've some sort of monopoly on morality,
>not realising that they adopted it from pagans, Romans in particular.

In that I was following the historian Robin Lane Fox, but I do agree with his
point that no pagan in classical times would have referred to themselves as
"the faithful" or "the believers". It was a sifference in outlook or approach.
Pagans were characterised by doing certain things in worshiping whatever god
or gods they worshipped. Christians also worshipped, but belief was as
important as worship, and wrong belief (heresy) could, in the view of
Chriustians, invalidate the worship, hence Fox's point about the opposite of
heterodoxy for pagans not being orthodoxy, but homodoxy, meaning agreement.

>Christians may have objected to the worship of Emperors - but only
>Quackers have stuck to this properly. Plenty of christians sing 'god
[quoted text clipped - 4 lines]
>sanction being given to active terrorism, with religious
>'justification' and encouragement.

I never claimed that Christians were without malice, merely that one of the
objections that Christians have had to witchcraft is that it is actuated by
malice. That does not mean that Christians are without malice, but that they
regard it as a sin to be confessed and forsaken.

>I like your term 'barbaric superstition', it does allow for the
>alternative description of christianity, as 'non-barbaric
>superstition' - though some christian practices, like the support of
>wars, are certainly barbaric in any meaning of the term.

Barbarism has been used in the discourse of modernity to mean the opposite of
civilisation, and that is the sense in which the person concerned regarded
witchcraft. He wasn't alone in that, "Civilisation", in that discourse, was
another name for modernity.

>Part of the problem, that you don't touch on, is that believing in the
>supernatural, ghoulies, ghosties and goddies, which is required for
>christianity, predisposes on to be sympathetic with other believers in
>the supernatural. Atheism has the distinct advantage of seeing all
>superstition alike, for what it is.

I touch on  that in another article, where I touched on the point that in the
1970s there wasn't the same hostility between Christians and neopagans that
one found in the 1990s.

Signature

Steve Hayes from Tshwane, South Africa
Web:  http://hayesfam.bravehost.com/stevesig.htm
Blog: http://methodius.blogspot.com
E-mail - see web page, or parse: shayes at dunelm full stop org full stop uk

Peter H.M. Brooks - 09 Jun 2008 07:50 GMT
> On Sat, 7 Jun 2008 03:00:44 -0700 (PDT), "Peter H.M. Brooks"
>
[quoted text clipped - 4 lines]
>
> Thanks for that, though I'm not sure how well it relates to the topic.

There's a review here:

http://theologytoday.ptsem.edu/jan1972/v28-4-bookreview2.htm

> >It's unfair to claim, not that you do, but you quote somebody who
> >does, that pagans were in debt to christians for their name! They,
[quoted text clipped - 7 lines]
> And also that in more recent times diffent groups have use "pagan" as a self
> description.

Yes, I see that - it is a little odd.

> >You can still, by the way, find admirers of Bacchus (in my case I'm
> >more a fan of Silenus), and many worship at his shrine without even
[quoted text clipped - 3 lines]
> I've been told that they've been left out of the film version of "Prince
> Caspian".

We saw the film this weekend. There wasn't any wine, no, not as far as
I could see. I enjoyed the film, though it was very good.

> >You don't make your distinction between a 'cult' and a 'creed' very
> >clear. There may not have been an official credo in pagan ritual, but
[quoted text clipped - 10 lines]
> Chriustians, invalidate the worship, hence Fox's point about the opposite of
> heterodoxy for pagans not being orthodoxy, but homodoxy, meaning agreement.

Sacrifice, in particular, seems to be a common thread through all
religious practices. Socrates was executed for impiety, as well as for
corrupting the youth, so the idea of orthodox believe must have
existed even then in some form.

> >Christians may have objected to the worship of Emperors - but only
> >Quackers have stuck to this properly. Plenty of christians sing 'god
[quoted text clipped - 9 lines]
> malice. That does not mean that Christians are without malice, but that they
> regard it as a sin to be confessed and forsaken.

OK, I see the distinction.

> >I like your term 'barbaric superstition', it does allow for the
> >alternative description of christianity, as 'non-barbaric
[quoted text clipped - 15 lines]
> 1970s there wasn't the same hostility between Christians and neopagans that
> one found in the 1990s.

I hadn't been aware of a change. Were the battles of Stonehenge in the
'90s manifestations of that hostility?
Day Brown - 11 Jun 2008 19:32 GMT
>> Part of the problem, that you don't touch on, is that believing in the
>> supernatural, ghoulies, ghosties and goddies, which is required for
[quoted text clipped - 5 lines]
> 1970s there wasn't the same hostility between Christians and neopagans that
> one found in the 1990s.
Atheism has the distinct disadvantage of failing to see its own group
think which has produced, among others, Lenin, Stalin, Mao, Kim LSung, &
Pol Pot. Sheeple will believe in something, and if you do not provide a
divine, they'll make do with a personality cult.

Gibbon noted that the pagan could enter any shine of any cult and feel
the presence of the divine without worry over whether he had the name of
god right. Before Augustus, the empire was secular; the administrators
were mostly the frat boys who'd been educated at Athens, and practiced
to be more rational rather than more faithful.

I note that none of the Athenian philosophers, who'd all examined
atheism, chose not to follow it. When Augustus tried to impose greater
unity on the empire by having him proclaimed its god, people donated at
his temples as required, but laffed about it behind his back. They saw
it for what it was, a money making scam, which Christianity perfected.

The ongoing effort in Africa reminds me of Native Americans abandoning
the church to return to their ancestral spiritual traditions. Because of
the tribal roots, there was no pretense that this should fit everyone as
Christianity always claimed.

I myself am not pagan by Gaian. I worship the Goddess because I wont
support a religion or personality cult that has been so useful. This is
easy to see when you consider the problem a demagogue would have trying
to rile up a mob or an army by claiming that *he* speaks in *HER* name.

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Steve Hayes - 12 Jun 2008 06:03 GMT
>>> Part of the problem, that you don't touch on, is that believing in the
>>> supernatural, ghoulies, ghosties and goddies, which is required for
[quoted text clipped - 5 lines]
>> 1970s there wasn't the same hostility between Christians and neopagans that
>> one found in the 1990s.

>Atheism has the distinct disadvantage of failing to see its own group
>think which has produced, among others, Lenin, Stalin, Mao, Kim LSung, &
>Pol Pot. Sheeple will believe in something, and if you do not provide a
>divine, they'll make do with a personality cult.

At one time "set theory" was taught at schools as part of the "new maths".
Maybe it is now old and no longer taught.

Atheists do not necessarily have anything in common, apart from being
non-members of the set of those believing in a god or gods.

Pagans do not necessarily have anything in common apart from being non-members
of the set comprising Christians, what sociologists used to call the
"outgroup". In the Christian understanding, pagans included atheists and
agnostics and assorted secularists who sometimes also identified themselves as
pagans.

There's a not entirely unrelated illustration of the set theory here:

http://subrationedei.com/?p=712

on "Religion, Science and the Excretory Opening at the End of the Alimentary
Canal"

Signature

Steve Hayes from Tshwane, South Africa
Web:  http://hayesfam.bravehost.com/stevesig.htm
Blog: http://methodius.blogspot.com
E-mail - see web page, or parse: shayes at dunelm full stop org full stop uk

Peter H.M. Brooks - 12 Jun 2008 06:35 GMT
> At one time "set theory" was taught at schools as part of the "new maths".
> Maybe it is now old and no longer taught.

You don't need the inverted commas - set theory is an important part
of mathematics.

The problem isn't that it is old, mathematics doesn't age, but that it
is difficult to get anybody who actually understands mathematics to
take such a poorly paid job as that of a teacher. It's a crying shame,
but, nevertheless true, that, if you pay peanuts, you get monkeys.

> Atheists do not necessarily have anything in common, apart from being
> non-members of the set of those believing in a god or gods.

It isn't, I agree, necessarily, the case, but I'd suggest that almost
all of them don't believe in ghoulies, ghosties, long-leggedy thingies
that go bump in the night, honest politicians, decent estate agents or
little green men from Mars either.

> Pagans do not necessarily have anything in common apart from being non-members
> of the set comprising Christians, what sociologists used to call the
> "outgroup". In the Christian understanding, pagans included atheists and
> agnostics and assorted secularists who sometimes also identified themselves as
> pagans.

Apart from mostly having been dead a very long time, that is.

> There's a not entirely unrelated illustration of the set theory here:
>
> http://subrationedei.com/?p=712
>
> on "Religion, Science and the Excretory Opening at the End of the Alimentary
> Canal"

It depends a little on which end you mean, vomit, spit and bullshit
come out, enough, from the one end for it to be definable as
excretory....at least for drunkards, vulgarians and believers.
Day Brown - 14 Jun 2008 21:02 GMT
Atheists are that set of posters who defend the idea and attack
the followers of Levantine gods. They dont attack the concepts
of Taoism, Confucianism, or Buddhism, and dont attack the ideas
in the Vedas about a projected reality.

There needs to be word for those Avatars that do not believe
in a diving presence, and dont care whether anyone else does or
not.

"Pagan" is being redefined by non-Christians who are trying to
recover their Native European spiritual traditions the same as
Native Americans have done. Most of them are fluff bunnies, but
at least less harmful than Christians driven by demagoguery.
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Tom McDonald - 16 Jun 2008 03:26 GMT
> Atheists are that set of posters who defend the idea and attack
> the followers of Levantine gods. They dont attack the concepts
[quoted text clipped - 4 lines]
> in a diving presence, and dont care whether anyone else does or
> not.

The word you are grasping for is 'atheist'.

The words you are grasping for in your first paragraph are
'militant atheists'.

<snip>
Peter H.M. Brooks - 16 Jun 2008 07:24 GMT
> > Atheists are that set of posters who defend the idea and attack
> > the followers of Levantine gods. They dont attack the concepts
[quoted text clipped - 9 lines]
> The words you are grasping for in your first paragraph are
> 'militant atheists'.

I think that militant atheists are also against eastern religions and
other religions like marxism or, now, probably, environmentalism,
insofar as it is becoming a new religion.
Tom McDonald - 16 Jun 2008 16:13 GMT
>>> Atheists are that set of posters who defend the idea and attack
>>> the followers of Levantine gods. They dont attack the concepts
[quoted text clipped - 11 lines]
> other religions like marxism or, now, probably, environmentalism,
> insofar as it is becoming a new religion.

That might be, but the antipathy wouldn't be based on their
atheism in the cases mentioned by either Day or yourself.

Taoism, Confucianism and Buddhism, at least in their sparest
forms, do not address gods at all; and while Marxism and
environmentalism *may* be rigid belief systems *for some people*,
they, too, in their sparest forms, do not invoke a deity.*

Since atheism, in its sparest form, is merely not believing in
any deities; and militant atheism in *its* sparest form is merely
strong antipathy to the belief in any deities; the set of posters
who are strongly against any belief system that includes a
superhuman or trans-human central organizing principle is a
sub-set of militant atheists, not the entire set of militant
atheists.

And, of course, there are many folks who are strongly against one
or more belief system(s) with a super- or trans-human central
organizing principle who are themselves believers in one or more
such systems. This, though, is a psychological situation.

* Yes, I know that many Taoists, Confucianists (I keep wanting to
write that as "Confusionists", though for no really good reason
:-) ) and Buddhists do believe in one or more deities; that many
Marxists hold their own sect's vision of Marxism as others would
a deity; and that many environmentalists believe in, say, Mother
Earth or Gaia in an at least quasi-religious regard.

But since Day was hair-splitting, and since I had some free time
and some hairs of my own to split, I decided to post.

Ain't freedom of speech grand?!
Day Brown - 22 Jun 2008 17:57 GMT
> That might be, but the antipathy wouldn't be based on their atheism in
> the cases mentioned by either Day or yourself.
[quoted text clipped - 25 lines]
> But since Day was hair-splitting, and since I had some free time and
> some hairs of my own to split, I decided to post.
I'm glad you did.
> Ain't freedom of speech grand?!
Yep. A true Atheist would not have any moral standard telling him to
care whether others believed religion or not, except possibly, his own
safety. I dont see why a true Atheist would care if he died; but if he
wanted to reduce that risk, then he'd promote faith in Gaia.

The kind of demagogues causing most of the trouble in this world would
not be able to claim that *he* speaks in *HER* name in order to rile up
a mob or an army. A truely rational population mite not need religion.
But since we dont have that, it behooves us to look for that kind which
is least damaging. That is Gaia.
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Peter H.M. Brooks - 24 Jun 2008 07:02 GMT
> Yep. A true Atheist would not have any moral standard telling him to
> care whether others believed religion or not, except possibly, his own
> safety. I dont see why a true Atheist would care if he died; but if he
> wanted to reduce that risk, then he'd promote faith in Gaia.

I'm not quite sure what you mean by a 'true' Atheist. Atheists are
only normal people who are labelled so because theism exists. If there
was a gult of belief in Unicorns, then they'd be A-unicornists. If
there was not theism there would be no need for a word. So atheists
don't do anything in particular because of their atheism, whether
'true' or anything else.

Atheists, like all human beings, have moral standards, even if, like
all human beings, they don't always follow them.

It is a wicked myth that wishes to claim that religions have anything
to do with morality - they claimed it for their own as a massive act
of plaguiarism.

Atheists, like other humans, enjoy life generally and wish to live to
have more of it. So they do usually care if they die.

You should learn more about the world, you have a very twisted view of
it at the moment!
Day Brown - 30 Jun 2008 00:51 GMT
>> Yep. A true Atheist would not have any moral standard telling him to
>> care whether others believed religion or not, except possibly, his own
[quoted text clipped - 17 lines]
> Atheists, like other humans, enjoy life generally and wish to live to
> have more of it. So they do usually care if they die.
What you say below my friend is a moral judgment.
> You should learn more about the world, you have a very twisted view of
> it at the moment!
On what basis do you make it? I admit I dont know all Atheists, and
refer to those posting- who often respond in an emotional manner
and with ad hominum. I dont see why anyone else would care what
your opinion of my view of the world is.

My position is merely pragmatic. If you impose Atheism, as we see the
Communists did, what you get is a personality cult. If you dont, then
what you usually see is some religion designed to pander to the alpha
male ego with a tyrant concept of the divine. Which is just as bad.

The data is obscure, but there have been cultures where the accepted
concept of the divine was the Great Earth Mother, and in that case,
what we see is peace and prosperity. Whatever you personally believe,
if you wish to practice your atheism in peace, then you'd do well to
promote the faith in the Goddess. But do feel free to rant.

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Peter H.M. Brooks - 30 Jun 2008 12:23 GMT
> >> Yep. A true Atheist would not have any moral standard telling him to
> >> care whether others believed religion or not, except possibly, his own
[quoted text clipped - 30 lines]
> what you usually see is some religion designed to pander to the alpha
> male ego with a tyrant concept of the divine. Which is just as bad.

Marxism is a religion, just like the rest, the dogma of the blessed
Marx is as misguided as the others - the attachment to the silly
'dialectic' shows an inability to deal with simple logic that is the
hallmark of mysticism. I agree that personality cults are as bad as
religion too. I don't see what this has to do with atheism though,
deifying people is just one of many forms of deification, all
misguided.

> The data is [are - datum is the singular of data] obscure, but there have been cultures where the accepted
> concept of the divine was the Great Earth Mother, and in that case,
> what we see is peace and prosperity. Whatever you personally believe,
> if you wish to practice your atheism in peace, then you'd do well to
> promote the faith in the Goddess.

I think that you'll find, if you read an authority such as Fraser's
'Golden Bough', there is little evidence for any religions leading to
peace and prosperity, even those with female deities. You might wish
to note that Kali, a great earth mother, was the force behind the thug
cult and an attractor of human sacrifice.

You don't 'practice atheism'. You live your life. It is only theists
who practice things based on artificial belief systems.

If it weren't for theism then there would be no atheism, just as
nobody needs to claim that they don't believe in little green men from
Mars until somebody claims they exist.

If you want to learn something, which doesn't seem likely, but, just
in case, you could do worse than read Theodore Dalrymple's 'The Age of
Kali' to get a bit more of a picture about goddesses.
Day Brown - 01 Jul 2008 06:40 GMT
>> The data is [are - datum is the singular of data] obscure, but there have been cultures where the accepted
>> concept of the divine was the Great Earth Mother, and in that case,
[quoted text clipped - 7 lines]
> to note that Kali, a great earth mother, was the force behind the thug
> cult and an attractor of human sacrifice.
There's lotsa data. "The Children of Kali" by Rushby looked into
the Thuggee and found it was all Victorian British PR bullshit.
What was really going on was that the Thuggee PRETENDED to be
pilgrims to Kali festivals. The temples were the victims of
the Thuggee, not the perpetrators.

> You don't 'practice atheism'. You live your life. It is only theists
> who practice things based on artificial belief systems.
[quoted text clipped - 6 lines]
> in case, you could do worse than read Theodore Dalrymple's 'The Age of
> Kali' to get a bit more of a picture about goddesses.
As above you see there are contrary opinions. There's also "Ancient
Goddesses" by archeologists Goodison and Morris, who mention on the
flyleaf of the controversy of the Chalcolithic Age of Peace. So, they
set out to dig into a virgin tel specifically looking for layers of
burnt rubble or other such *evidence* of warfare.

They did find a layer of burnt rubble, but then trenching out, find
it was just a single housefire. And to judge by the placement of
sacred objects in the floor in the corners, a ritual event.

I also have a copy of Gimbutas' "the Language of the Goddess" with a
forward by Joseph Campbell, which he closes with:"The message here is
of an actual age of peace and harmony with the creative energies of
Nature, which for a spell of some 4000 prehistoric years anteceded the
5000 of what James Joyce has termed the "nightmare" (of contending
tribal and national interests) from which it is certainly time for this
planet to wake."

I've quoted this often on forums since I first read it 10 years ago,
and have yet to find anyone who can point to any evidence dug out of
any Chalcolithic tel on the floodplains of the rivers that empty into
the West end of the Black sea to show warfare during this 4000 years.

Gimbutas, among others, notes the whole region was abandoned. Since
her time the pace of abandonment has been somewhat exposed. It looks
like Anthrax because the area remained uninhabited for scores if
years or longer. The abandonment begins with the domestication of
the horse; which prolly brought the disease in from the Steppes.

And so there is an exodus. Part takes the world's first plank hulled
sail boats down to the Agean Cycladic isles to become the Minoan. And
again, there is a remarkable lack of signs of warfare until after the
disastrous eruption of Mt Stronghyle on Thera, the weakening of the
culture, and then Mycenean conquest. But until they show up, there's
no signs of violence among the Minoans at all. No iconography of war,
weapons, warriors, or kings.

Another portion goes into the cattle business with horses and carts
on the Steppe, and as EW Barber in "The Mummies of Urumchi" says,
shows up in what is now NW China 4000 years ago to found what became
the Silk Road cities like Loulan, Niya, Kucha, Khotan, & Urumchi.

Only this time, they endure long enuf that we have *documents* that
were preserved by the cold arid conditions of the Taklamakhan. As
Barber explains, it also freeze dried the Tocharian bodies. There
are no graves of warriors. No weapons buried with anyone. No lavish
graves of kings. And the cities dont have an palaces from this era
either. German, English, & French expeditions 100 years ago hauled
out *truckloads* of documents 1500 years old and older. I've yet to
see any reports of warfare from any of them.

There was no need. the few springs were too small to provide enuf
water for an army. But, eventually, there was a wet year with enuf
water in the Tamir river, and Mongol hordes came thru on their way
to the rest of Asia.

But before that, while the Tocharians did call up posses of the
"Longswords" to deal with bandits, these independent city states
existed for well over a millennia without leaving us with any
evidence at all that they ever warred with each other.

If people were rational atheism mite work. But they are not, and
will believe any damn thing. But if the accepted concept of the
divine is the Goddess, then you can imagine the problem a demagogue
would have trying to claim that *he* speaks in *HER* name. Its real
simple. Show me any example from history where atheism has actually
produced peace.

I have a copy of the "Maitreyasamiti Texts in Toccharian A" a copy
made in the 5th century of a conversation between the Living Buddha
and the Gautamid queen of Kucha. They dont discuss god at all. Most
of it has to do with the appropriate way for her to perform ancient
Aryan rituals. They also discuss the growing problem of what we now
call misogyny, referring to the "arrogant Sakyas", who are the same
jackasses still running Pakistan and Afghanistan with the very same
a.shole attitudes. I dont think you can sell them on Atheism either.

Anyway, speaking of Kali, same deal in Kucha. As we see from early
Taoist texts on what we'd call "tantric sex". The women were taught
that sex was a holy ritual, and thus the "whorehouses" were owned
by the city. Run by the queen. There are, and always have been two
ways to control men: violence or sex. Pick one.

This series of matriarchies, going back 8000 years or more, used
sex. With sex, they got as many men as they wanted for Longswords
to deal with bandits. We also have the letters, such as left when
Niya was abandoned 1500 years ago, from one shipping office to the
next arranging for their men to get laid when they get to town. The
women dont want the boys coming back with STDs from f.cking cheap
whores. (I see women now reestablishing this system)

Its worth noting as well that since the queen does not need a harem,
she dont need a palace to keep them in, nor a castle to protect the
palace, nor the taxes to support the whole setup. The women of Kucha,
the Kuchi, coo at the brothel door, and that brings in enuf money to
support the city.

Atheism is not gonna solve this problem. Men still want all the pussy
they can get and will corrupt any system you can design. Women running
things have very different results, and I can tell you from personal
experience that tantric sex with a surrogate of the goddess will blow
atheism out of the mind of any man with balls.
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Peter H.M. Brooks - 02 Jul 2008 08:06 GMT
> >> The data is [are - datum is the singular of data] obscure, but there have been cultures where the accepted
> >> concept of the divine was the Great Earth Mother, and in that case,
[quoted text clipped - 13 lines]
> pilgrims to Kali festivals. The temples were the victims of
> the Thuggee, not the perpetrators.

I'll look out the book, it sounds fun. Here's one comment:

'Rushby merely replaces one myth with another...'
Kim A. Wagner in a letter to the Guardian

> > You don't 'practice atheism'. You live your life. It is only theists
> > who practice things based on artificial belief systems.
[quoted text clipped - 43 lines]
> no signs of violence among the Minoans at all. No iconography of war,
> weapons, warriors, or kings.

You only have to look at http://en.wikipedia.org/wiki/Minoan_civilization
to find references to Minoan swords and other weapons that have been
shown capable of cutting flesh from the bone. You're right, though,
there certainly has been an attempt to portray them as peaceful, and,
no doubt, they must have had periods of peace. From this scanty and
disputed evidence it is a huge stretch to start claiming that
goddesses worship brings peace.

> If people were rational atheism mite [?? might?] work. But they are not, and
> will believe any damn thing. But if the accepted concept of the
> divine is the Goddess, then you can imagine the problem a demagogue
> would have trying to claim that *he* speaks in *HER* name. Its real
> simple. Show me any example from history where atheism has actually
> produced peace.

Well, yes, people will believe anything and, before scientific
evidence established both evolution and the structure of the brain to
be all that was necessary to explain human origins and human function,
it was not irrational to believe in gods. It is only irrational now.
Admittedly, Socrates and Epicurus, inter alia, saw through theism, but
they lacked the strong evidence that we have now for their rational
position.

> Atheism is not gonna solve this problem. Men still want all the pussy
> they can get and will corrupt any system you can design. Women running
> things have very different results, and I can tell you from personal
> experience that tantric sex with a surrogate of the goddess will blow
> atheism out of the mind of any man with balls.
>        
I've nothing against tantric sex, but to try to claim that it turns
you irrational and forces you to start believing in gods or fairies is
simply nonsense. As you say, people will believe anything, as you
appear to.

Women running things have given us, in the last century, Maggie
Thatcher, Golda Meir and Indra Ghandi - warmongers to a woman. Indra
Ghandi presided over India's first nuclear test and was the only one
of the three to come to an appropriate end.
Peter H.M. Brooks - 16 Jun 2008 07:25 GMT
> > There needs to be word for those Avatars that do not believe
> > in a diving presence, and dont care whether anyone else does or
> > not.
>
> The word you are grasping for is 'atheist'.

Most atheists are not only happy with a diving presence, but, if it
has a good figure, rather like it.
Tom McDonald - 16 Jun 2008 16:16 GMT
>>> There needs to be word for those Avatars that do not believe
>>> in a diving presence, and dont care whether anyone else does or
[quoted text clipped - 3 lines]
> Most atheists are not only happy with a diving presence, but, if it
> has a good figure, rather like it.

Mmmm. Mark Spitz!

:-)

I'm so used to Day's posts, and his spelling peculiarities, that
I read what he intended, rather than what he actually typed. This
is just a tiny bit spooky.
Day Brown - 22 Jun 2008 17:59 GMT
>>>> There needs to be word for those Avatars that do not believe
>>>> in a diving presence, and dont care whether anyone else does or
[quoted text clipped - 11 lines]
> what he intended, rather than what he actually typed. This is just a
> tiny bit spooky.
Its gonna be worse for a while; I'm trying one of the newer split
keyboards to minimize carpel tunnel. Cant hardly type a paragraph
without a typro.
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